Jesus is the Good Shepherd, and we have cause to feel sheepish.
In John 10, Jesus tells us He is the good shepherd. This chapter is well worth reading
completely. A good shepherd lays down his life for his sheep. Some have pointed to this
text and suggested that priests should not be participating in the lockdown, but facing the
danger. It would be a different thing if we were just putting ourselves in danger, but if we
kept visiting people, we could be unknowingly infecting others. That is the truly dangerous
factor, how long we can be asymptomatic and contagious. There can (and will) be a lot of
conversation about where to draw that line, but it is not simple. Let us reflect on shepherds:
We all know Psalm 23, the great psalm about the Lord our shepherd. Reflecting on that
short text can give us a sense of what Jesus was talking about, what He does for us.
Isaiah 40:11 Tells of the shepherd’s tender care for the sheep as an image of God’s tender
care for His people (just what you would expect from Isaiah): “Like a shepherd he feeds his
flock; in his arms he gathers the lambs, carrying them in his bosom, leading the ewes with
Isaiah 56:11; Jeremiah 3:15; 23:4; 50:6 talk about bad leaders of the Israelites who were
like bad shepherds, but the big example of that is in Ezekiel 34. It is worth reading in
entirety. If you only look up one of my references besides John 10, this would be the one to
read. In the Office of Readings (of the Liturgy of the Hours) there is a section in the fall
where we go for days with a chunk of this chapter as the first reading, and a message from
St. Augustine developing the concept further. Neither one pulls any punches. It usually
comes up pretty close to when we have the priests’ conference for the diocese (I think God
did that on purpose). It is a challenge for anyone in a leadership position.
One can also read: Luke 15:1-7 Parable of the lost sheep; John 21:15-19 Mandate to Peter:
if you love me, feed my lambs tend my sheep; Acts 20:25-35: St. Paul talking to the priests
of the church of Ephesus.
The image of the Lord as shepherd goes deep in the scriptures, and it is very apt. In ancient
Israel, shepherds were very common, and everyone was familiar with the concept.
Shepherds lead the sheep to food, water and shelter, and protect them from predators. The
sheep, left to themselves would tend to wander off and get in trouble.
We may pride ourselves on our independence and our common sense, but we need help and
we do tend to wander from what is good for us. In our better moments, we all know this to
In John 10:10, Jesus says, “A thief comes only to steal and laughter and destroy; I came so
that they might have life and have it more abundantly.” Those who seek to lead us into sin
(and that includes the voice of temptation within us) regularly tell us that to obey God is to
accept a diminished life, and sin will give us a fuller life. This is one of the most horrible
lies in the history of lies, and yet, it is so easy to believe. We tend to wander from the very
things that will make us the happiest. Sin leaves us with a life so much less than what it
could be and in the cruelest of prisons. That is what gives us cause to feel sheepish. Jesus
leads us to the fullest, most abundant life. We will see this image taken up again most
powerfully in Revelation 7:9-15.
Jesus said the sheep know the voice of the Good Shepherd, and that He will lead them and
they will find pasture. We can get to know His voice better by reading the Scriptures, by
spending time in His presence (including time spent with the Blessed Sacrament), and by
seeking His face in those in need.
We need a shepherd. Let us take some time to listen to His voice.