Category Archives: charity

Finding the King in the poorest

Dear Folks,
We finish off the liturgical year by celebrating Christ the King, the ultimate victory feast.
Our Gospel reading is the final word of Jesus’ public teaching in the Gospel of Matthew,
and it is about the Last Judgment. Jesus first refers to Himself by the title “Son of Man,”
then compares Himself to a shepherd, then refers to Himself as “king.”
“As the visions in the night continued, I saw come with the clouds of heaven One like a son
of man. When he reached the Ancient of Days and was presented before him, he received
dominion, splendor, and kingship; all nations, people and tongue will serve him. His
dominion will not pass away, his kingship, one that shall not be destroyed (Daniel 7:13-
14).” The term “son of man” is in contrast to the horrible beasts that rule before Him
(Daniel 7 is quite a chapter).
Our first reading is from Ezekiel 34, and that entire chapter is about the image of the
shepherd. It is also worth reading. There is another well-known image of God as shepherd
in Isaiah: “Here he comes with power the Lord God, who rules by his strong arm; here is
his reward with him, his recompense before him. Like a shepherd he feeds his flock; in his
arms he gathers the lambs, leading the ewes with care (Isaiah 40:10-11).” We remember the
greatest king of Israel in the Old Testament was David, and he started out as a shepherd.
The first two parables had main actors who were regular folks: a “bridegroom” and a
“man.” This time He is pulling out all the stops to get us to be fully aware and conscious of
His glory, power, grandeur, and importance. This should get our best attention. If we are
going to get anything right, we need to get this right.
In those days, when a king came to power and reached the throne, it was common to settle
accounts. If you had been a faithful supporter, life was good. If you had undermined him,
not so good. See Luke 19:11-27 for a familiar example.
The disciples would have known the Old Testament, and all of these images would have
been evoked in their minds when Jesus told this story. They would all seem fitting and
proper for the One for whom they had been waiting. The surprising thing was how the king
defines the sheep and the goats. The Old Testament, of course, spoke about concern for the
poor and those in need. That was a concept that most of the world did not recognize, but it
was familiar in the nation of Israel. Jesus, however, ups the ante: to care for those in need
is to care for Him personally. We are told to look for the highest and most exalted in the
people who are lowliest. This is a new thing. This is revolutionary. Throughout the
Gospels, the more clearly we see Jesus’ glory, the greater His emphasis on the cross and
servitude. Caring for those in need in not just a nice thing that Jesus encourages, but it is
responding directly to Him.
“Religion that is pure and undefiled before God and Father is this: to care for orphans and
widows in their affliction and keep oneself unstained by the world (James 1:27).”
This is an essential component of how we practice our faith, and an essential component of
how we proclaim the faith. I rejoice that our community does so many things to help those
in need. Now the question is do we have room to grow? Are there ways we can draw more
people into this work? Given how many people have drifted away from the Catholic
Church, is there a way we can show more powerfully that the love of Jesus is at work here?
Would it make Jesus happy if we grew in this area? Many people would like to be more
involved but don’t know how they can do it with their circumstances. My fond hope is that
we can make it more possible for people to be more connected in 2021. I ask everyone to
pray for this, and to be attentive whenever there is a call for help: is Jesus calling us?
Blessings
Fr Jim

It’s Not Fair

Dear Folks,We have all been told that life is not fair. This phrase has been used in various ways. Some say it to say they don’t care that your rights and your dignity are getting violated. It can alsobe an acceptance of the complexity of life. There are many factors that affect our lives that we did not choose, and it seems that sometimes we get handed the dirty end of the stick. Other people seem to have it easier, and we see people giving them slack like they don’t seem to give us. Ever had that feeling?Our Gospel today (Matthew 20:1-16a) deals with the issue of envy, and people who seem to be handed a better deal. This is a common problem in life, and in the early Christian community there was the issue of pagans who became Christian. Some of the Jewish Christians were perhaps thinking, “We have been doing the hard work of trying to follow God’s commandments for generations while these people have been worshipping false gods and practicing drunken, perverted debauchery all this time, and now in the Church they are equal to us? What gives?” You know how we human beings get. St. Paul was dealing with that question in Romans, and he said, “But who indeed are you, ahuman being to talk back to God? Will what is made say to its maker, ‘Why have you created me so?’ Or does not the potter have a right over the clay, to make out of the samelump one vessel for a noble purpose and another for an ignoble one (Romans 9:20-21)?” St. Paul is remembering the text “Yet, Lord, you are our father; we are the clay and you ourpotter: we are all the work of your hand (Isaiah 64:7).”
But how we perceive things doesn’t give the whole picture. I think life is like running an obstacle course with a backpack. We can feel how heavy our own backpack is, but we don’tknow how heavy everyone else’s is. We can perhaps make an educated guess by how they look, but we might be horribly wrong. At the end of the course we get to see how heavyeveryone’s backpack is, and there could be some surprises. We might find out that some people we thought weren’t trying very hard were actually carrying a much heavier load, andwere actually working harder than we were, even though they did not get as far as fast. Perhaps some people we envied for their situation were carrying a much heavier load thanwe thought. We might have thought that ours was one of the heaviest but find out that many had heavier. On the other hand, we might find that ours was heavier than a great manypeople’s, and we accomplished greater things than we thought.We know that sometimes it is a journey to accept that, and that can mean asking the very questions of God why He is doing what seems so wrong. Intellectually, we know He isright (always), but parts of our minds have not yet accepted that. We turn to the great school of prayer, the Psalms. We see “I will say to God, my rock: ‘Why do you forget me? Why must I go about mourning with the enemy oppressing me?’(Psalm 42:10).”Of course, the journey is to go from there to recognizing and rejoicing in God’s wisdom andprovidence. I suggest a meditation on Psalm 73 to follow that journey.The goal is to move more and more to embrace the situation we are given, and from here to do what we can to make things better, to be as faithful to God’s call as possible. The morewe are focused on that, the less and less we will worry about how our situation compares with others’ situations. That will save us time and energy. Growing in faith means realizing more and more that God knows what He is doing.Blessings,Fr. Jim

Charitable Discussion

venn diagram

Right now there’s some really important conversation going on, and I am distressed that it is not being done well in many corners. There are three concerns: the spread of the virus, the destruction of the economy, and the deterioration of civil liberties.  They are all huge, and how we navigate the current situation is going to be enormous for human well-being in the future.

We must work together and follow proper procedures to defeat this virus.  It is only with the cooperation and sacrifices of all of us that this can be dealt with.  We remember that our actions impact many other people we cannot see.

Poverty kills. We cannot keep food coming without an economy. We cannot keep our healthcare system going without an economy.  When people bring up the economy, some will accused them of prioritizing money over human lives and being willing to kill people for their greed.  Wait a minute here. Think of how we usually work. Can there be any doubt that if we made all cars so they couldn’t go faster than 25 miles per hour that would save lives? Think of how many terrible accidents would be avoided.  It would inconvenience us and slowly reduce productivity, but it would save lives. Why haven’t people made the same case?  Life does have some risk, and absolute security does not exist on this planet.  We can have the discussion of how we balance the risks and the harms of the decisions involved. We don’t have to rule the discussion off limits.

If we are going to destroy someone’s life’s work, hope and dreams, and reduce them to poverty, they are going to want to ask if the particular rules that do it are necessary for our safety, or if they were just put together arbitrarily. When people think that rules are made that are inconsistent to the point of being capricious, that concern needs to be addressed. When someone says, “You are just being inconvenienced” they are demonstrating a lack of awareness and sensitivity. Some people are being inconvenienced. Some people’s lives are being destroyed.

I’m not a historian, but as I understand it, totalitarian governments often start during a crisis, and, of course take extraordinary steps to deal with it (so far so good).  But then, there continue to be more and more authoritarian decisions that seem less and less necessary to deal with the crisis, but if you question them, you are immediately attacked for being unconcerned about the crisis and the well-being of the nation. It is the nature of human beings that people in power tend to think they should have more power. Our country was founded on limited government with checks and balances to keep this in check, and many countries that did not do this fell into totalitarianism. This was dramatized in George Orwell’s book Animal Farm. If it ever becomes out of bounds to challenge government practices, we are in dangerous territory.

That said, I cannot overemphasize the importance of being responsible when challenging. When people who are protesting details of the lockdown leave their cars and gather close together closely without masks, they are making their opponents’ case for them. When someone says, “If you are afraid you can stay inside, but don’t make everyone else do it.” They are not taking into account that they are affecting more than themselves and risking more than themselves.  They are risking other people they come into contact with. We think of the people who work in grocery stores who can’t control who they come into contact with. We think of the health care workers who have been working long hours and who have not been seeing their families for fear of infecting them.  These are unprecedented times, and strong action is called for, so it would be good to be careful about assuming the worst too easily about our elected officials.

How we deal with this time will have deep and lasting effects on our future. The conversations we have are essential to that.  If we want others to take our concerns seriously, it would help to take their concerns seriously. If we want them to give our motives the benefit of the doubt, it would help to give their motives the benefit of the doubt. May charity rule our hearts.