Today we look at the story of the road to Emmaus in Luke 24:13-35.
This is a wonderfully rich story, and it is worth taking some time with it.
Two of Jesus’ followers are walking along. One of the great images of the Christian life is a journey. We are not people who have arrived, but are called to be moving forward toward our goal, “the prize of God’s upward calling, in Christ Jesus (Philippians 3:13-14).” They are talking about their experiences of the weekend. Jesus starts walking along with them, but they don’t recognize Him. This seems common in encounters with the resurrected Jesus, but it is also true for us. Jesus is always with us, but we don’t always recognize Him. He says, “What are you discussing as you walk along?” Jesus is very good at asking the right question. Their response is wonderfully ironic: “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” This is great, because He is the only one who really does know. The Gospels often do fun things like that. Jesus doesn’t let on. He says, “What things?” He, of course doesn’t ask because He needs to know, but to get them to tell their story. We shall see a lot of this in Luke’s sequel, the Acts of the Apostles. Most Catholics have not had practice in telling their story. If you needed to tell your faith story, what would you say? Then Jesus unpacks the Scriptures for them, and explains what these events really mean. Notice that Jesus asked them to bring forward what they had, but it is He who teaches. This dynamic is familiar. In the accounts of the multiplying of loaves and fishes, Jesus asks the disciples to bring forward what they have, but it is He who feeds. We see this again in a resurrection encounter in John 21:10-13, also with bread and fish. For now, however, Jesus is opening the Scriptures for them. They knew the stories in the Scriptures, but it is only in the light of the risen Jesus that people can see the full significance of what they mean. I would also suggest that the events of our lives can only be fully understood in the light of the story of salvation. Jesus acted like He was going further, but they urged him to stay, showing hospitality. Hospitality is tough during this lockdown, but it is something for Christians to be pondering. “Do not neglect hospitality, for through it some have unknowingly entertained angels (Hebrews 13:2).” We see them entertaining not only angels but Jesus Himself. “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me (Revelation 3:20).” We are not only called to be hospitable to Jesus by welcoming other people, but welcome Jesus directly with our prayer and attentiveness to Him, His teaching and His presence in our lives, and our willingness to examine and change our lives in His Light. Pope Benedict was fond of encouraging people to take the time to let Jesus be “our best friend.”
Breaking of the Bread “And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight (Luke 24:30-31).” The taking, blessing, breaking and giving was, in Jewish practice, how the meal was begun. I haven’t seen any commentary on this, but it seems to me that that action would be the proper function of the host, and Jesus was a guest. When something doesn’t quite fit I want to know why. I suggest this is a larger truth: when we invite Jesus in, He is in charge, He is the Host, and He is the one who feeds. Christians would associate Jesus’ actions with the celebration of the Eucharist, and of course when we gather for the Eucharist, we are not the hosts; Jesus is the host. This would remind us we recognize Jesus in the Eucharist. After He vanishes, they asked each other, “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures for to us (Luke 24:32).” Once again, we don’t often recognize Jesus at work in our lives until we reflect back afterwards, and then it becomes clear.
Then they shared the story with others and got it confirmed, and they learned they were not alone. We remember the Visitation, in which Mary went to Elizabeth, and her experience was affirmed. This is one of the (many) reasons we need Christian community.
Jesus is still walking with us.