Category Archives: Faith

Subjects of Christ the King

Dear Folks,
This is the Feast of Christ the King. Jesus reigns over all, and His authority is greater than any nation or any government. What does that mean for us?
We are not in the business of imposing our religion on others, even though some may accuse us of it. We are, however, in the business of helping other people, especially those that are most vulnerable and most hurting. This must sometimes include advocacy when human rights and human dignity are under attack. Some say that when we refuse to participate in things that we think are wrong or refuse to support wrong behavior, we are forcing their beliefs on others.
Some say that when we are speaking up for human rights, we are imposing Catholic beliefs. No, we are being good citizens. The conscience formed by Christianity has as much right to be in the public discussion as any other kind of conscience.
The letter to Titus is advice to a bishop, and says, “Remind them to be under control of
magistrates and authorities, to be obedient, to be open to every good enterprise (Titus 3:1).” Historically, the early Christians were good citizens of the countries in which they lived and were careful to obey the laws until the laws required them to be disobedient to God in the slightest way, and then they would refuse even under threat of death. St. Thomas More, when about to be beheaded, said, “I die the king’s good servant, but God’s first.” He followed the law of England to the letter, until it meant disobeying God, and then he would not budge.
Many point to the bad things done by Church leaders in the present and the past. Most of those are done contrary to the teaching of the faith, and that just calls for holding more closely to the faith now.
There have been times when official Catholic practice has involved bad things. This is often because our understanding of what is good and right has been getting refined over time. There was a time it would have been unheard of to suggest that someone has a right to express wrong ideas on matters of importance. The maxim was, “error has no rights” and it seemed intuitively obvious. Only after centuries of reflection did people start to say that even if error has no rights, people who err have rights, and we should counter bad ideas with more good ideas, not legal sanction or punishment. Ironically, the Catholic Church has gone from being accused of stifling
free thought to people clamoring for censorship of many Catholic beliefs for being “hateful” and “(fill-in-the-blank) phobia.”
Some say that, on balance, the Catholic Church has done more harm than good. I would suggest that narrative has been a prejudice that has led to some slanted history. Now we are starting to see that narrative challenged. I would recommend “How the Catholic Church Built Western Civilization” to get started.
We are very glad to learn about when the Church stood up for human rights and human dignity in the past, and sad for those who did not speak up when there was need. Let us live so that people can say of us that we were good American citizens, and servants of God first.
Blessings,
Fr. Jim

Marriage and the Cross

Dear Folks,Our Gospel talks about marriage, divorce, and natural law. Why would Mark put this in the section of his gospel that deals with the cross? At Jesus’ time, there was a strong belief that aman could divorce his wife for a number of causes, and I’m told some rabbis taught that if a wife burns her husband’s dinner that was cause for divorce. Clearly, practice like this wouldencourage many men to come to marriage thinking about how it was going to benefit them.Jesus’ is calling people to see marriage more in terms of gift of self. There may be great benefits and joys in marriage as in many forms of giving oneself, but it doesn’t work if our central focus is on what I’m going to get out of this. This is true of many ways we give ofourselves, like priesthood and friendship. Marriage is unique, however, and plays a unique role in the story of salvation.Consider how our relationship with God is compared to marriage. “I will rejoice heartily in the Lord, my being exults in my God; For he has clothed me with garments of salvation, and wrapped me in a robe of justice, like a bridegroom adorned with a diadem, as a bride adorns herself with her jewels (Isaiah 61:10-11).” The book of Hosea is all about comparing God’s relationship with Israel to a husband’s relationship to an unfaithful wife. Psalm 45 is essentially a wedding song. Song of Songs is essentially a wedding song, and many people have found in it a deep sense of God’s tender love. Ephesians 5:21-33 compares marriage to the love between Christ and His Church and calls it “a great mystery.”If anyone is thinking that this is just a nice metaphor, why would it be called a great mystery?What if God deliberately made people male and female, that they be suited to give themselves to one another in a unique way, that would teach us about how God is calling us to union withHim? Our union with God is meant to be free, total, faithful, and fruitful, and so is marriage.Mark chapter 10, Jesus is asked about divorce, and at that time, there was discussion about what was required for divorce. He goes back to the beginning, the very beginning, and locatesthis discussion in the core of how we were created.Matthew will give some more detail in Matthew 19:1-15. Remember, the Gospel writers don’t tell all they know (See John 21:25), so they must be selective. There is a clarification about ifthe marriage is unlawful (v. 9, and that leads to a discussion beyond what I can do here). The apostles are shocked and think Jesus’ high standards means it is better not to get married.Jesus tells them that not everyone is made for marriage.In the Gospel of John, we see that John the Baptist’s job was to introduce Jesus. The Baptist will use two images for Jesus: The Passover Lamb (John 1:29) and the Bridegroom (John 3:22-30). We will see these two images brought together in the wedding feast of the Lamb in Revelation 19:7-9. See also Revelation 21:2 and 9. Both are images of total gift of self.When people get married, they are holding their whole lives in their hands, and making a decision that cannot be undone. I’ve dealt with a number of people who have been divorced or are going through divorce, and I’ve seen clearly that divorce does not make it go away (no one has contradicted me on that).This is a huge topic, but if there is one takeaway from what I’m saying, it is there is more to marriage than most people think, and we who think Jesus’ teaching is important have a challenge of expanding the conversation in society for the good of all.Blessings,Fr. Jim

Breaking Down Barriers

Dear Folks,In our Gospel today (Mark 7:31-37) Jesus heals a man who is deaf and has a speech impediment, thus enabling him to connect to other people. I would suggest that the biggest barrier to people connecting nowadays is not a problem with the ears but a problem between the ears. We have people talking at each other but not making sense to each other, and the more they talk the more alienated they become. This is a huge problem for the world, and it seems to be getting worse.As someone who has spent a large part of his life talking to people without connecting, I have worked very hard on this problem for a long time. While I have a long way to go, I can state confidently that I have made a great deal of progress from where I used to be (trust me, you are lucky you don’t have to deal with who I was in my teens and twenties). Things can get better if we want them to.I started with Dale Carnegie’s book “How to Win Friends and Influence People.” It was eye opening, for the first time introducing me to the idea of focusing on what the other person wants and what the other person is thinking instead of just what I want and what I’m thinking. This alone would be a huge improvement in a lot of conversations we are seeing today.If I could recommend one book for people, I would emphasize “Redeeming Conflict” by Ann Garrido. I have mentioned it before, but it is time to mention it again. It is about twelve habits that can transform conflict and make it a spiritual journey. The twelve habits are 1. Sidestep the triangle (go directly to the person with which you have the problem). 2. Be curious (what is happening with the other person? What is that person thinking? What is that person seeking? What might this person see that I don’t? Is there more to the situation than either of us sees?) That is related to 3. Listen to understand (We usually listen to refute their point of view, but remember their beliefs make sense to them, so how do they fit together in their mind?). 4. Undo the knot of intention (we tend to judge ourselves on our intentions and others on their results, but good intentions don’t guarantee good consequences, and we need to keep that in mind for both parties). 5 Welcome emotion (our emotions give us clues to what is really happening inside us, and what this situation means to us). 6. Speak your voice (while we emphasize hearing and understanding the other, the situation cannot truly be resolved without your side of the story being articulated). 7. Know and steady thyself (some issues trip our triggers, and we can go off and say things we will regret. It is good to know and compensate for such tendencies). 8. Pray to forgive (Forgiveness is essential to dealing with conflict, and the ability to do so is a gift from God, so we need to pray for it). 9. Repent (very often, both sides have contributed to the problem, at least somewhat, and we need to own our part). 10. Problem solve (It really helps to develop creative solutions where both sides win).11. Be trustworthy, not necessarily trusting (not everyone is trustworthy, but we need to be, and Christians are called to do right no matter how much others do wrong). 12. Practice prudence (knowing which of these habits to exercise and when is more art than science). It is a very Catholic book, but I don’t think there is anything there to offend our non-Catholic brothers and sisters.Jesus said, “Blessed are the peacemakers, for they will be called children of God (Matthew 5:9). Jesus took a whole beatitude to emphasize this point (I have a lot to say about how important the beatitudes are in the teaching of Jesus). If we want to follow Jesus’ teaching (we do, don’t we?) and we want to be called “children of God” (we do, don’t we), would we not be intentional about increasing our ability to be peacemakers?Blessings,Fr. Jim

Handing on the Faith

Dear Folks,
Our Gospel talks about the Pharisees who would undermine God’s teaching by replacing it
with their own corrupt traditions. It is a temptation we all have to rewrite the Gospel
according to our preferences.
The Greek word translated “tradition” is “paradosis,” and it means “that which is handed
on.” St. Paul will use it to describe the faith that he has passed on to people in 1
Corinthians 11:2; 2 Thess 2:15, 3:6. The verb form in paradidomi, to hand on, and we see it
in Luke 1:2 and 1 Cor 15:3. Also, he warns about being taken in by “empty, seductive
philosophy according to human tradition (Gal 2:8).” Distinguishing human tradition with
divine tradition is key.
Acts of the Apostles 15 describes the Council of Jerusalem and gives an example of how
the Church is to deal with such questions when they can’t be solved just by dialog. The
Church was being torn apart by the question whether being in right relationship to God
came through works of the law of Moses or by faithfulness to Jesus. The next great
example is the Council of Nicea about the identity of Jesus. There was a group following
Arius that said Jesus is not God, but more of a super angel. The Catholic belief about the
divinity of Christ was upheld. This shows us how the Holy Spirit can work in the
development of doctrine that is faithful to the revelation given in the person of Jesus.
The Second Vatican Council’s Constitution on Divine Revelation (Dei Verbum) talks about
the nature of divine revelation and how the truth of the faith is preserved in the Church.
Chapter 2 (sections 7-10) talks about how Divine Revelation is preserved in the Church. I
haven’t the space to quote it extensively here, but it is worth looking up.
Catholic thought has trouble with the idea that right after the Bible was finished, the Church
as a whole, completely misread it for fifteen hundred years until someone finally figured
out what it really meant. So, part of what we talk about in Sacred Tradition is how the faith
has been understood for centuries and recognizing continuity of thought. We also have
trouble with the idea that God would reveal the fullness of truth in Jesus and allow it to be
lost over the years: if it is worth revealing it is worth preserving.
We also recognize that every era has its own prejudices and biases, and we would be
foolish to think we are unaffected by them. When something has been taught for centuries,
that helps us step back from our own perspective to a broader perspective.
One danger is that many people seem to assume that those who came before us were not as
smart as we are and not as good as we are. This leads to the habit of whenever something is
believed or practiced does not make immediate sense to us, we reject it without much
thought or hesitation. G.K. Chesterton said, “Don’t ever take down a fence until you know
the reason it was put up.” I was never one to do things just because that was the way we
always did them, but often it is worth looking a little deeper before dismissing something.
These days, I think our society could benefit from a bit more reflection and broader
perspective before we react. The Catholic Church is famous for moving slowly. That’s not
always a bad thing.
Blessings,
Fr. Jim

Blessed Father Michael McGivney’s work

Dear Folks,

This Friday, August 13, we celebrate the feast day of Blessed Michael McGivney, parish
priest. He lived from 1852 to 1890, and those were difficult days to be Catholic. Many
were poor immigrants, and in those days, there were signs on businesses that said, “Irish
need not apply.” Italians were discriminated against as well. Many had to take the most
dangerous jobs in mines, railroads, and factories, and if a man who was husband, father and
breadwinner died on the job, there was no provision for the widow and children. It is easy
to imagine many families in dire straits.

The Ku Klux Klan was very powerful in the south, though it had reach up north as well
(we remember that they burned a cross on St. Charles’ lawn in 1924). There were various
other secret organizations, not necessarily violent, but many had beliefs and practices
contrary to Catholic principles. Many Catholic men, feeling hemmed in, were sorely
tempted to join one.

During these years, alcohol consumption was at its historical peak. Many, working in soulcrushingly tedious, meaningless, and stressful jobs in factories, would go to the taverns on
Friday, spend the rent and grocery money, and come home and beat up their wives. This is
how the temperance movement began. There was a great need for men to gather to
encourage each other in virtue and support each other emotionally and spiritually. There
was a great need to promote a positive vision of Catholic manhood.

To make a (very) long story (very) short, Fr. McGivney met with 24 Catholic men in the
basement of St. Mary’s Church in New Haven, Connecticut, and founded the Knights of
Columbus. In 2016, there were almost 2 million members who contributed more than 177
million dollars in charity and more than 75 million hours of charity.

Fr. McGivney died at age 38, having been a priest for only 13 years. I remember what I was
like after 13 years of priesthood, and with the skill level I had then, I could no more have
formed a such an organization than I could have jumped to Jupiter. What Fr. McGivney
had accomplished in such a short time leaves me awestruck. Not only that, he was also
known for his great compassion in helping those in need, and wonderful dealing with
troubled souls. He was beatified in 2020, and many are praying for his canonization.

If you want to learn more, there is an interesting book called: “Parish Priest: Father
Michael McGivney and American Catholicism” by Douglas Brinkley and Julie Fenster.
Don’t forget the prayer service Friday August 13 at 6:30 pm at St. Charles.

Blessings,
Fr. Jim

Rediscovering the Mystery

Dear Folks,
In our Gospel today, people ask Jesus a seemingly simple question, “Rabbi, when did you
get here? (John 6:25).” This points to something much more mysterious. John had just
mentioned that, on the other side of the lake, there was only one boat, and Jesus did not get
in with the apostles. When other boats came, they got in and crossed, and were surprised to
find Jesus there. That lead them to wonder how He got there. We, of course, know because
we have read the Gospel and understand that Jesus walked on the water. He doesn’t tell
them, and so they are left to wonder. This should prime them to be open to mystery, to be
sensitive to the idea that there is more going on than they can see. This should have made
them more open to the Bread of Life discourse which is to follow (unfortunately, they will
still not be open enough).
Jesus prayed that His Church would be one (John 17:20-23) and so that people would
believe the Father sent Him. Unity is an essential part of our work as Church, and I suggest
that we have room to grow in that area. Recent events got me thinking.
You may have heard about Pope Francis putting out a document, Traditionis Custodes,
which severely restricts the celebration of the extraordinary form of the Mass (that is, the
way it was celebrated just before Vatican II, using the Missal of 1962). Some people are
angry and hurt, while some people are saying “good riddance.” Many, of course, don’t see
what the big deal is. It will not directly affect most of us. I’ve attended two such liturgies
as a priest, and I don’t remember when I attended it as a child.
The Pope’s stated goal is unity, moving us toward common worship, and I think that is a
good goal. The question is what is needed to accomplish it. Looking at the divide can shine
some light on essential issues with our worship.
Whatever else is needed, unity requires understanding both sides’ concerns, and that is what
is often not happening.
Pope Benedict says in The Spirit of the Liturgy, “In the liturgy the curtain between heaven
and earth is torn open, and we are taken up into a liturgy that spans the whole
cosmos.” Now I ask you, how well does the way we celebrate liturgy convey that that is
happening? People will point to the extraordinary form and say that it better led them to
mystery. The Latin language conveyed that this was different from usual conversation. The
priest facing the same way as the congregation (called celebrating ad orientum, literally, to
the east) showed that he was representing the people to God, not just chatting with the
people. They find the modern liturgy friendly, but fails to point to mystery beyond what we
see.
On the other hand, many have had bad experiences of the Pre-Vatican II liturgy. I’m told
many have had bad catechesis and had very little understanding of what was going on.
Some would pray the rosary. Someone said it was like a magic show. They were not able
to learn Latin well enough to experience what was happening, and often the priest mumbled
anyway. The revised liturgy enabled them to connect like never before, and they thought it
was wonderful. Many of them have a really hard time with the thought of going back.
So, how do we get the best of both worlds? The way many just stop going to Mass tells us
that what we are doing now is not connecting (this is not just our little community, but
nationwide). How do we connect with people and at the same time draw people to the
infinite mystery? I suggest that to answer this well will take serious brain effort.
Blessings,

Church: Customers or Coworkers in Mission

Dear Folks,
The Feast of the Ascension is a time to talk about mission. It is sort of the apostles’
graduation ceremony. To be Christian is to be on mission, and it is time to ask a very
serious question.
Consider, if you will, two models of Church: Catholics as customers vs Catholics as coworkers in mission.
Catholics who function according to the customer model will think about church like any
other consumer good, and it becomes about getting one’s preferences over all (Coke or
Pepsi? Or maybe Dr. Pepper?). Improving the church becomes about how services can be
provided as conveniently as possible. Volunteering in the church will be seen as
extraordinary, not normal. Adult faith formation is seen as “for those who like that sort of
thing” rather than a normal part of being a disciple. I believe it was Richard Neuhaus who
said that many Catholics thought their only duty was to show up to be served. Things like
faith formation and Christian service will be seen as extras to be sacrificed for the sake of
“basic functions: keeping the buildings open and the Mass schedule. Such people may be
more likely to quit if they don’t get things the way they think they should be.
Catholics who see themselves as co-workers in mission are going to be focused on how the
Church can better draw people to Jesus. They will ask more questions like how can we
better draw outsiders to Jesus? How can we be leaven, salt, and light in the larger
community? How can we inspire others to see the goodness, beauty, and truth about the
Catholic faith? What reasons do the surrounding community have to be grateful we are
here? Instead of asking “how much am I obligated to do?” the question is “How can I, with
my circumstances, do as much as possible?” Some, given their situation, can only do a
teeny bit, but if we do it with love, it is huge in God’s eyes. Learning more about the faith
becomes urgent, so that we can better witness to it. There is an urgency to growing in
holiness, so that God’s light will shine more brightly through us. There is an attentiveness
to how we represent the faith community to others; we are God’s ambassadors. Such people
will be more resilient when hard times come, when we lose things we are accustomed to,
when being church grows difficult. Such people will not watch helplessly when things go
bad but will build something better.
Parents’ first mission is passing on the faith to their children, and if we believe the Gospel
is true, then we believe that the faith is the most important gift they can give their children.
Many parents have suffered the heartbreak of watching their grown-up children stop the
practice of the faith. If they did the best they knew how to do at the time, they have nothing
to be ashamed of. As they grieve for their disappointment, we turn our attention to how
things can be made better. The task at hand is to become a church that better draws people
to the faith. The data makes it clear that what was done in the past does not give them what
they need. It will take all of us together to make that happen.
So, this leads to the question: what is our model? How do we see ourselves? And, most
importantly, how would Jesus want us to approach being Church?
Blessings,
Fr. Jim

Children in the Ancient World

Dear Folks,
This week we talk about the testing of Abraham, in which God tells him to sacrifice his son,
his only son, the son whom he loves. There is a lot to be said about this, but many people
ask how could Abraham do this? Why would he believe that God wanted him to do such a
terrible thing? It is important to remember that in Abraham’s time, what God was asking
was not at all unusual. It was very common for people to sacrifice their first-born sons to
Moloch, presumably in the hopes that they would get more children. What was remarkable
at the time was not that God demanded such a thing, but that He stopped it. What was
remarkable at the time about Abraham’s response was that Isaac was the son of his old age,
and it was a miracle (literally) that he was there at all. It was an incredible act of faith.
We tend to think that moral principles that seem obvious to us have always been obvious to
everyone, but much of what we take for granted had to be learned and developed over
time. In the Old Testament we see gradual development of thought. The Hebrews started
out being very like the people around them (as could be expected), and God lead them
along with more refined principles. It is easy now to look down on the notion of an eye for
an eye and a tooth for a tooth, but we remember it was a big step up. In Genesis 4:24,
Lamech says he will be avenged “seventy-seven times.”
God had to include in the Law of Moses “You shall not offer any of your offspring for
immolation to Molech, thus profaning the name of your God. I am the Lord (Leviticus
18:21).” It was not something that could be taken for granted. And it was not always
followed (2 Kings 3:27, 16:3, 17:17, 21:6. See Isaiah 57:5; Jeremiah 7:31; Jeremiah 32:35;
Ezekiel 20:26,31; Ezekiel 23:37). It is amazing how often that comes up.
Offering the first fruits of one’s produce to God is a Biblical concept (e.g. Exodus
34:26). The first-male of the livestock were to be offered, and the first-born sons were to be
consecrated and redeemed (Exodus 13:1-16). The presentation of Jesus in the Temple
(Luke 2:22-39) was in fulfillment of this command. The problem is when people see their
children more like products or possessions than people.
I once had a conversation with a woman in which we were discussing the ancient Aztec
practice of offering human sacrifice, cutting their still beating hearts out of their chests and
offering them to their god. She said that she couldn’t understand how people could do that,
that there would be something inside them that would say no. I said that we humans have
quite an ability to accept all sorts of things and mentioned how many abortions there were
every year. She said, “Oh, you’re against abortion? I’m not. We won’t talk about it.” I
didn’t push it, but I figured that she had definitively refuted her idea. We can be led to
accept anything if we are not careful (and perhaps even if we are).
Looking at history, there have been many times societies have set apart groups of human
beings as not worthy of respect, dignity, or empathy. The danger of this can hardly be
overstated. During our journey of Lent, perhaps we should be reflecting on how that works,
and how that might be happening now.
Blessings,
Fr. Jim

The Power of the Word

Dear Folks,
Pope Francis has designated today as Sunday of the Word of God. Until I die, I never want
to miss a chance to encourage people (especially Catholics) to get to know the Bible better.
It is such a wonderful, powerful treasure, and so easily accessible, that we can all reap great
benefits.
I have spent many, many hours reading Marvel comic books, and I enjoyed the movies.
They have constructed a pretty elaborate universe, and there is much to learn about
it. However, there is only so much depth there to explore. A part of me was a bit surprised
people kept making movies after “Endgame.” It’s like, “What more is there to do?” The
Bible has infinite depth, and there will always be more there. The more deeply you go, the
more you discover new riches and the more it beckons you forward. The sayings and
stories speak to the meaning of our lives and can touch us in ways we do not expect. A
thousand lifetimes would not be enough to drink in that richness.
We must remember it is not just about learning information, but about encountering God
personally. When we love someone, we want to be with them as well as learn more about
them. For a deep relationship, we must spend time together. This is a way to spend time
with our Beloved God, so we can grow to love Him more.
Many Catholics (and I suspect some other Christians as well) see the Bible the way people
saw the North American continent before the journey of Lewis and Clark). It need not be
that way. We have more resources now than ever before. Fr. Mike Schmitz is doing “The
Bible in a Year.” He is a great teacher, and I have heard good things about this program
(I’m sure he won’t mind if you start later than January 1). The Great Adventure Bible
Series, also called The Bible Timeline, is a wonderful program. It helps people understand
the plotline of the Bible from creation to the last judgment and how all the stories connect
into one big story of salvation. These are things that can help people go from being like
foreign tourists in the Bible to being at home in the Bible.
The seventh and eighth graders at St. Charles school have memorized the names of all 73
books of the Bible. This makes me very happy. This will help them learn more about the
Bible for the rest of their lives. What we memorize, we always have with us.
I would challenge everyone: never let twenty-four hours go by without you encountering
some Scripture. Some have a study program. Some a prayer schedule. Some read the daily
Mass readings (that will get you a lot of the Bible). If you do not connect to any of those, I
would suggest reading a bit of one of the Gospels every single day. A little bit every day is
better than a big bunch one of these days. If you do that, it will become a part of you, and
Jesus will be more on your mind. Imagine if everyone did that.
Blessings,
Fr. Jim

Getting our Plans Changed

Dear Folks,
We have plans. God has better plans. The message is not to forbid making our plans, but
to be ready for something different without warning.
David wanted to build a temple to the Lord.
We are not told anything in the Bible about what Mary did before the Angel Gabriel came
to her, except that she was a virgin betrothed to a man named Joseph of the house of David
and that she was in Nazareth (Luke 1:26-27). We can probably expect she would have had
hopes and dreams for the future. She certainly would not have expected what
happened. She said yes without knowing what was involved but having a good idea it
would not be easy.
Throughout the Bible, we see God calling people, and it generally comes as a surprise.
Whatever plans they had needed to change drastically. Very often, they didn’t think it was a
good idea at first, but responding in obedience, they would go on to greatness.
Look at the call of Abram, later called Abraham (Genesis 12). We know almost nothing
about Abram before he is called. We don’t know what his understanding of God was, or
what he was like as a person, only that he and his wife Sarai had no children (Gen 11). He
is called to go to a place he has never seen. He is promised a land, a people and a
blessing. He packs up and goes, just like that. He will demonstrate heroic faithfulness to
God and be rewarded. It will not, however, be a smooth trip, and he will make mistakes
along the way.
Moses is called to go back to Egypt after escaping from there, running for his life. (Exodus
3 and 4). He doesn’t think it’s a good idea, and he figures he is not the right man for the
job. He doesn’t think Pharaoh has any reason to listen to him (not an unreasonable concern,
although when you are talking to a flaming bush, that sort of reframes your sense of
“reasonable”). The Pharaoh is a difficult customer, but his far greater hardship comes from
the people of Israel, even as he is saving them.
Gideon (Judges 6) is called to lead the fight against Midian, but he thinks he’s the last one
for the job.
David (1 Samuel 16 and 17) is called in stages. He is anointed by Samuel, and then
becomes harpist for King Saul, then armor-bearer. He volunteers against all expectations to
fight Goliath, and then there’s a long story and he becomes king. He will get a lot of
earthly reward, but also a lot of hardship. He will fail God very badly but will come back
from that failure to be a great part of God’s plan.
Isaiah (Isaiah 6) is unusual in the group in that he responds eagerly.
Jeremiah (Jeremiah 1) really doesn’t want the job and doesn’t think he’s ready but
responds. He has a very hard time and suffers much for his faithfulness.
Matthew (Matthew 9:9-13) is one nobody would have expected, but he comes along
readily.
Saul, later called Paul (Acts 9) was even more unlikely than Matthew. He is a mighty force
but going in the wrong direction. He gets knocked to the ground and blinded, but he does a
hundred- and eighty-degree turn.
All of these people find hardship, danger, frustration and hostility in the course of their
work. They have one other thing in common: their sacrifice mattered; it made a
difference. We rejoice gratefully for the gifts they have given to us, the parts they played in
God’s plan.
It is beyond cliché that 2020 has messed up a lot of people’s plans. In the light of this
reflection, can we see ways God has called us? What might He be calling us to do
now? What might He be calling us to learn?
Blessings,
Fr. Jim