Category Archives: Faith

Church: Customers or Coworkers in Mission

Dear Folks,
The Feast of the Ascension is a time to talk about mission. It is sort of the apostles’
graduation ceremony. To be Christian is to be on mission, and it is time to ask a very
serious question.
Consider, if you will, two models of Church: Catholics as customers vs Catholics as coworkers in mission.
Catholics who function according to the customer model will think about church like any
other consumer good, and it becomes about getting one’s preferences over all (Coke or
Pepsi? Or maybe Dr. Pepper?). Improving the church becomes about how services can be
provided as conveniently as possible. Volunteering in the church will be seen as
extraordinary, not normal. Adult faith formation is seen as “for those who like that sort of
thing” rather than a normal part of being a disciple. I believe it was Richard Neuhaus who
said that many Catholics thought their only duty was to show up to be served. Things like
faith formation and Christian service will be seen as extras to be sacrificed for the sake of
“basic functions: keeping the buildings open and the Mass schedule. Such people may be
more likely to quit if they don’t get things the way they think they should be.
Catholics who see themselves as co-workers in mission are going to be focused on how the
Church can better draw people to Jesus. They will ask more questions like how can we
better draw outsiders to Jesus? How can we be leaven, salt, and light in the larger
community? How can we inspire others to see the goodness, beauty, and truth about the
Catholic faith? What reasons do the surrounding community have to be grateful we are
here? Instead of asking “how much am I obligated to do?” the question is “How can I, with
my circumstances, do as much as possible?” Some, given their situation, can only do a
teeny bit, but if we do it with love, it is huge in God’s eyes. Learning more about the faith
becomes urgent, so that we can better witness to it. There is an urgency to growing in
holiness, so that God’s light will shine more brightly through us. There is an attentiveness
to how we represent the faith community to others; we are God’s ambassadors. Such people
will be more resilient when hard times come, when we lose things we are accustomed to,
when being church grows difficult. Such people will not watch helplessly when things go
bad but will build something better.
Parents’ first mission is passing on the faith to their children, and if we believe the Gospel
is true, then we believe that the faith is the most important gift they can give their children.
Many parents have suffered the heartbreak of watching their grown-up children stop the
practice of the faith. If they did the best they knew how to do at the time, they have nothing
to be ashamed of. As they grieve for their disappointment, we turn our attention to how
things can be made better. The task at hand is to become a church that better draws people
to the faith. The data makes it clear that what was done in the past does not give them what
they need. It will take all of us together to make that happen.
So, this leads to the question: what is our model? How do we see ourselves? And, most
importantly, how would Jesus want us to approach being Church?
Blessings,
Fr. Jim

Children in the Ancient World

Dear Folks,
This week we talk about the testing of Abraham, in which God tells him to sacrifice his son,
his only son, the son whom he loves. There is a lot to be said about this, but many people
ask how could Abraham do this? Why would he believe that God wanted him to do such a
terrible thing? It is important to remember that in Abraham’s time, what God was asking
was not at all unusual. It was very common for people to sacrifice their first-born sons to
Moloch, presumably in the hopes that they would get more children. What was remarkable
at the time was not that God demanded such a thing, but that He stopped it. What was
remarkable at the time about Abraham’s response was that Isaac was the son of his old age,
and it was a miracle (literally) that he was there at all. It was an incredible act of faith.
We tend to think that moral principles that seem obvious to us have always been obvious to
everyone, but much of what we take for granted had to be learned and developed over
time. In the Old Testament we see gradual development of thought. The Hebrews started
out being very like the people around them (as could be expected), and God lead them
along with more refined principles. It is easy now to look down on the notion of an eye for
an eye and a tooth for a tooth, but we remember it was a big step up. In Genesis 4:24,
Lamech says he will be avenged “seventy-seven times.”
God had to include in the Law of Moses “You shall not offer any of your offspring for
immolation to Molech, thus profaning the name of your God. I am the Lord (Leviticus
18:21).” It was not something that could be taken for granted. And it was not always
followed (2 Kings 3:27, 16:3, 17:17, 21:6. See Isaiah 57:5; Jeremiah 7:31; Jeremiah 32:35;
Ezekiel 20:26,31; Ezekiel 23:37). It is amazing how often that comes up.
Offering the first fruits of one’s produce to God is a Biblical concept (e.g. Exodus
34:26). The first-male of the livestock were to be offered, and the first-born sons were to be
consecrated and redeemed (Exodus 13:1-16). The presentation of Jesus in the Temple
(Luke 2:22-39) was in fulfillment of this command. The problem is when people see their
children more like products or possessions than people.
I once had a conversation with a woman in which we were discussing the ancient Aztec
practice of offering human sacrifice, cutting their still beating hearts out of their chests and
offering them to their god. She said that she couldn’t understand how people could do that,
that there would be something inside them that would say no. I said that we humans have
quite an ability to accept all sorts of things and mentioned how many abortions there were
every year. She said, “Oh, you’re against abortion? I’m not. We won’t talk about it.” I
didn’t push it, but I figured that she had definitively refuted her idea. We can be led to
accept anything if we are not careful (and perhaps even if we are).
Looking at history, there have been many times societies have set apart groups of human
beings as not worthy of respect, dignity, or empathy. The danger of this can hardly be
overstated. During our journey of Lent, perhaps we should be reflecting on how that works,
and how that might be happening now.
Blessings,
Fr. Jim

The Power of the Word

Dear Folks,
Pope Francis has designated today as Sunday of the Word of God. Until I die, I never want
to miss a chance to encourage people (especially Catholics) to get to know the Bible better.
It is such a wonderful, powerful treasure, and so easily accessible, that we can all reap great
benefits.
I have spent many, many hours reading Marvel comic books, and I enjoyed the movies.
They have constructed a pretty elaborate universe, and there is much to learn about
it. However, there is only so much depth there to explore. A part of me was a bit surprised
people kept making movies after “Endgame.” It’s like, “What more is there to do?” The
Bible has infinite depth, and there will always be more there. The more deeply you go, the
more you discover new riches and the more it beckons you forward. The sayings and
stories speak to the meaning of our lives and can touch us in ways we do not expect. A
thousand lifetimes would not be enough to drink in that richness.
We must remember it is not just about learning information, but about encountering God
personally. When we love someone, we want to be with them as well as learn more about
them. For a deep relationship, we must spend time together. This is a way to spend time
with our Beloved God, so we can grow to love Him more.
Many Catholics (and I suspect some other Christians as well) see the Bible the way people
saw the North American continent before the journey of Lewis and Clark). It need not be
that way. We have more resources now than ever before. Fr. Mike Schmitz is doing “The
Bible in a Year.” He is a great teacher, and I have heard good things about this program
(I’m sure he won’t mind if you start later than January 1). The Great Adventure Bible
Series, also called The Bible Timeline, is a wonderful program. It helps people understand
the plotline of the Bible from creation to the last judgment and how all the stories connect
into one big story of salvation. These are things that can help people go from being like
foreign tourists in the Bible to being at home in the Bible.
The seventh and eighth graders at St. Charles school have memorized the names of all 73
books of the Bible. This makes me very happy. This will help them learn more about the
Bible for the rest of their lives. What we memorize, we always have with us.
I would challenge everyone: never let twenty-four hours go by without you encountering
some Scripture. Some have a study program. Some a prayer schedule. Some read the daily
Mass readings (that will get you a lot of the Bible). If you do not connect to any of those, I
would suggest reading a bit of one of the Gospels every single day. A little bit every day is
better than a big bunch one of these days. If you do that, it will become a part of you, and
Jesus will be more on your mind. Imagine if everyone did that.
Blessings,
Fr. Jim

Getting our Plans Changed

Dear Folks,
We have plans. God has better plans. The message is not to forbid making our plans, but
to be ready for something different without warning.
David wanted to build a temple to the Lord.
We are not told anything in the Bible about what Mary did before the Angel Gabriel came
to her, except that she was a virgin betrothed to a man named Joseph of the house of David
and that she was in Nazareth (Luke 1:26-27). We can probably expect she would have had
hopes and dreams for the future. She certainly would not have expected what
happened. She said yes without knowing what was involved but having a good idea it
would not be easy.
Throughout the Bible, we see God calling people, and it generally comes as a surprise.
Whatever plans they had needed to change drastically. Very often, they didn’t think it was a
good idea at first, but responding in obedience, they would go on to greatness.
Look at the call of Abram, later called Abraham (Genesis 12). We know almost nothing
about Abram before he is called. We don’t know what his understanding of God was, or
what he was like as a person, only that he and his wife Sarai had no children (Gen 11). He
is called to go to a place he has never seen. He is promised a land, a people and a
blessing. He packs up and goes, just like that. He will demonstrate heroic faithfulness to
God and be rewarded. It will not, however, be a smooth trip, and he will make mistakes
along the way.
Moses is called to go back to Egypt after escaping from there, running for his life. (Exodus
3 and 4). He doesn’t think it’s a good idea, and he figures he is not the right man for the
job. He doesn’t think Pharaoh has any reason to listen to him (not an unreasonable concern,
although when you are talking to a flaming bush, that sort of reframes your sense of
“reasonable”). The Pharaoh is a difficult customer, but his far greater hardship comes from
the people of Israel, even as he is saving them.
Gideon (Judges 6) is called to lead the fight against Midian, but he thinks he’s the last one
for the job.
David (1 Samuel 16 and 17) is called in stages. He is anointed by Samuel, and then
becomes harpist for King Saul, then armor-bearer. He volunteers against all expectations to
fight Goliath, and then there’s a long story and he becomes king. He will get a lot of
earthly reward, but also a lot of hardship. He will fail God very badly but will come back
from that failure to be a great part of God’s plan.
Isaiah (Isaiah 6) is unusual in the group in that he responds eagerly.
Jeremiah (Jeremiah 1) really doesn’t want the job and doesn’t think he’s ready but
responds. He has a very hard time and suffers much for his faithfulness.
Matthew (Matthew 9:9-13) is one nobody would have expected, but he comes along
readily.
Saul, later called Paul (Acts 9) was even more unlikely than Matthew. He is a mighty force
but going in the wrong direction. He gets knocked to the ground and blinded, but he does a
hundred- and eighty-degree turn.
All of these people find hardship, danger, frustration and hostility in the course of their
work. They have one other thing in common: their sacrifice mattered; it made a
difference. We rejoice gratefully for the gifts they have given to us, the parts they played in
God’s plan.
It is beyond cliché that 2020 has messed up a lot of people’s plans. In the light of this
reflection, can we see ways God has called us? What might He be calling us to do
now? What might He be calling us to learn?
Blessings,
Fr. Jim

Two Tasks of a Prophet

Dear Folks,
It has been said that the task of a prophet is “to comfort the afflicted and afflict the
comfortable.” Reading the book of the prophet Isaiah, we see he can start with some fierce
“get your act together” talk, and then switches. Starting around chapter 40, he is talking to a
people in exile who are beaten down and discouraged and telling them wonderful things about
the tender love of God. Isaiah has some of the most beautiful and moving language in the
Bible about the tender love of God, and much of the imagery will be picked up in the New
Testament.
God loves us very much, and in that love calls us to be the best we can be, what we were
created to be, and sometimes that means we need to hear things that are hard to hear.
Some people are alienated from the Church because they received hard sayings when they
needed comfort, and they were beaten down and fell into despair. We can try hard to avoid
that, but it is going to happen sometime.
There are others who are mad at the Church because they needed to hear something hard but
believed they should only receive comfort. Jesus was not shy about saying fierce things when
it was appropriate (see Matthew 5:29-30; Matthew 23; Matthew 25:41-45, John 6, etc.).
Some have drifted away from the Church because they have only received happy messages
and have never been challenged (how long would you keep going to a gym that had
Styrofoam weights that took no effort to lift? It would be more comfortable but wouldn’t
accomplish anything worthwhile). Eventually people decide they have better things to do
with their time.
A pivotal question for all of us, then, would be: How ready are we to hear and respond to hard
sayings? This question is trickier than it sounds.
Some people want more “fire and brimstone,” but are quite sure that it should all be directed
to other people. Some people spend a lot of time talking about what terrible people they are,
but if you point out a specific behavior that perhaps they should examine and change, they get
very defensive.
M. Scott Peck in his book “The Road Less Traveled” talked about some people who were
neurotic and believed that everything was their fault, and some people with a character
disorder who believed that nothing was their fault. There will always be people who tell us
we are wrong, and there will always be people who tell us we are right. If we are too afraid to
stand by our beliefs and decisions we will be paralyzed, and if we are too certain we are right,
we will never learn anything new. Discernment and balance is needed. If, when we were
younger, we received harsh and unproductive criticism, we will find it extremely painful to
learn that we are wrong, and the temptation will be strong to rationalize our position and reject
any negative feedback. If learning we are wrong is not an occasion for great agony, but
opportunity to learn and grow, we can be much more open. Jesus was very patient and gentle
with those who were willing to look at themselves honestly and change their ways, no matter
how bad their sins had been. His anger was for those who were sure they didn’t need to
change, but only other people.
How is God calling us to learn from our current situation? How is God calling us to respond?
Blessings,
Fr. Jim

Finding the King in the poorest

Dear Folks,
We finish off the liturgical year by celebrating Christ the King, the ultimate victory feast.
Our Gospel reading is the final word of Jesus’ public teaching in the Gospel of Matthew,
and it is about the Last Judgment. Jesus first refers to Himself by the title “Son of Man,”
then compares Himself to a shepherd, then refers to Himself as “king.”
“As the visions in the night continued, I saw come with the clouds of heaven One like a son
of man. When he reached the Ancient of Days and was presented before him, he received
dominion, splendor, and kingship; all nations, people and tongue will serve him. His
dominion will not pass away, his kingship, one that shall not be destroyed (Daniel 7:13-
14).” The term “son of man” is in contrast to the horrible beasts that rule before Him
(Daniel 7 is quite a chapter).
Our first reading is from Ezekiel 34, and that entire chapter is about the image of the
shepherd. It is also worth reading. There is another well-known image of God as shepherd
in Isaiah: “Here he comes with power the Lord God, who rules by his strong arm; here is
his reward with him, his recompense before him. Like a shepherd he feeds his flock; in his
arms he gathers the lambs, leading the ewes with care (Isaiah 40:10-11).” We remember the
greatest king of Israel in the Old Testament was David, and he started out as a shepherd.
The first two parables had main actors who were regular folks: a “bridegroom” and a
“man.” This time He is pulling out all the stops to get us to be fully aware and conscious of
His glory, power, grandeur, and importance. This should get our best attention. If we are
going to get anything right, we need to get this right.
In those days, when a king came to power and reached the throne, it was common to settle
accounts. If you had been a faithful supporter, life was good. If you had undermined him,
not so good. See Luke 19:11-27 for a familiar example.
The disciples would have known the Old Testament, and all of these images would have
been evoked in their minds when Jesus told this story. They would all seem fitting and
proper for the One for whom they had been waiting. The surprising thing was how the king
defines the sheep and the goats. The Old Testament, of course, spoke about concern for the
poor and those in need. That was a concept that most of the world did not recognize, but it
was familiar in the nation of Israel. Jesus, however, ups the ante: to care for those in need
is to care for Him personally. We are told to look for the highest and most exalted in the
people who are lowliest. This is a new thing. This is revolutionary. Throughout the
Gospels, the more clearly we see Jesus’ glory, the greater His emphasis on the cross and
servitude. Caring for those in need in not just a nice thing that Jesus encourages, but it is
responding directly to Him.
“Religion that is pure and undefiled before God and Father is this: to care for orphans and
widows in their affliction and keep oneself unstained by the world (James 1:27).”
This is an essential component of how we practice our faith, and an essential component of
how we proclaim the faith. I rejoice that our community does so many things to help those
in need. Now the question is do we have room to grow? Are there ways we can draw more
people into this work? Given how many people have drifted away from the Catholic
Church, is there a way we can show more powerfully that the love of Jesus is at work here?
Would it make Jesus happy if we grew in this area? Many people would like to be more
involved but don’t know how they can do it with their circumstances. My fond hope is that
we can make it more possible for people to be more connected in 2021. I ask everyone to
pray for this, and to be attentive whenever there is a call for help: is Jesus calling us?
Blessings
Fr Jim

It’s Not Fair

Dear Folks,We have all been told that life is not fair. This phrase has been used in various ways. Some say it to say they don’t care that your rights and your dignity are getting violated. It can alsobe an acceptance of the complexity of life. There are many factors that affect our lives that we did not choose, and it seems that sometimes we get handed the dirty end of the stick. Other people seem to have it easier, and we see people giving them slack like they don’t seem to give us. Ever had that feeling?Our Gospel today (Matthew 20:1-16a) deals with the issue of envy, and people who seem to be handed a better deal. This is a common problem in life, and in the early Christian community there was the issue of pagans who became Christian. Some of the Jewish Christians were perhaps thinking, “We have been doing the hard work of trying to follow God’s commandments for generations while these people have been worshipping false gods and practicing drunken, perverted debauchery all this time, and now in the Church they are equal to us? What gives?” You know how we human beings get. St. Paul was dealing with that question in Romans, and he said, “But who indeed are you, ahuman being to talk back to God? Will what is made say to its maker, ‘Why have you created me so?’ Or does not the potter have a right over the clay, to make out of the samelump one vessel for a noble purpose and another for an ignoble one (Romans 9:20-21)?” St. Paul is remembering the text “Yet, Lord, you are our father; we are the clay and you ourpotter: we are all the work of your hand (Isaiah 64:7).”
But how we perceive things doesn’t give the whole picture. I think life is like running an obstacle course with a backpack. We can feel how heavy our own backpack is, but we don’tknow how heavy everyone else’s is. We can perhaps make an educated guess by how they look, but we might be horribly wrong. At the end of the course we get to see how heavyeveryone’s backpack is, and there could be some surprises. We might find out that some people we thought weren’t trying very hard were actually carrying a much heavier load, andwere actually working harder than we were, even though they did not get as far as fast. Perhaps some people we envied for their situation were carrying a much heavier load thanwe thought. We might have thought that ours was one of the heaviest but find out that many had heavier. On the other hand, we might find that ours was heavier than a great manypeople’s, and we accomplished greater things than we thought.We know that sometimes it is a journey to accept that, and that can mean asking the very questions of God why He is doing what seems so wrong. Intellectually, we know He isright (always), but parts of our minds have not yet accepted that. We turn to the great school of prayer, the Psalms. We see “I will say to God, my rock: ‘Why do you forget me? Why must I go about mourning with the enemy oppressing me?’(Psalm 42:10).”Of course, the journey is to go from there to recognizing and rejoicing in God’s wisdom andprovidence. I suggest a meditation on Psalm 73 to follow that journey.The goal is to move more and more to embrace the situation we are given, and from here to do what we can to make things better, to be as faithful to God’s call as possible. The morewe are focused on that, the less and less we will worry about how our situation compares with others’ situations. That will save us time and energy. Growing in faith means realizing more and more that God knows what He is doing.Blessings,Fr. Jim

Gift of Self

gift of self

Dear Folks,
Our second reading today is an immensely powerful text from Romans. When we hear Scripture, the danger is that we will hear it as something that sounds beautiful, but is very distant from our lives. If we really hear what St. Paul is saying it is about as fierce a demand as it can be.
“I urge you therefore, brothers, by the mercies of God , to offer your bodies as a living sacrifice holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be transformed by the renewal of your mind, that you may discern what is the will of God, what is good and pleasing and perfect (Romans 12:1-2).” He is encouraging us to follow in the footsteps of Jesus when He talked about suffering and dying in our Gospel today (Matthew 16:21-27). This is Jesus’ first mention of His passion in the Gospel, and Peter objects. This is contrary to all his expectations, and did not fit at all with what he was expecting of “the Messiah, the Son of the Living God (Matt 16:16).” Jesus responds harshly, “Get behind me Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do (v. 23).” This echoes His words in the desert talking to the real Satan (Matt 4:10).” I expect this was a severe test for Jesus’ will: He would not have been any more anxious to get crucified than you or I would, and He was sharing this secret with His closest friends hoping they would get it and support Him, but He was disappointed. He had floated a similar concept before in chapter 10 while talking about the trials disciples would face “and whoever does not take up his cross and follow after me is not worthy of me. Whoever finds his life will lose it, and whoever loses his life for my sake will find it (Matt 10:38-39).” Very likely the saying floated right over their heads, seeming distant, perhaps a figure of speech, and was lost. When it got up close and personal it was a no go.
Notice Jesus talking about how God thinks and about how human beings do. This echoes St. Paul’s concern to be transformed by renewal of our minds so as not to be conformed to this age.
Here is the key: the mindset of the world, living according to the flesh tends to think about clinging to what we have, and perhaps acquiring more. God’s thinking is about giving ourselves away. Many people want to reduce Christianity to a call to be a little nicer and a little kinder. It is really about giving ourselves completely to God, and we are only able to do it because He giving Himself completely to us.
This is reflected in the Second Vatican Council’s Constitution on the Church in the Modern World “Indeed, the Lord Jesus, when He prayed to the Father, “that all may be one…as we are one” (Jn. 17:21-22) opened up vistas closed to human reason. For He implied a certain Likeness between the union of the divine Persons, and in the union of God’s sons in truth and charity. This likeness reveals that man, who is the only creature on earth which God willed for itself, cannot fully find himself except through a sincere gift of self (G.S. 24).”Throughout the Bible is the notion of sacrifice, a form of worship involving a gift to God. In the Old Testament there were animal and grain offering. Jesus became the ultimate sacrifice, offering Himself once for all (Hebrews 9:12; see Her 7:27). Romans 12:1-2 says that we are to offer ourselves (see also Colossians 1:24; 1 Peter 2:4-5; Ephesians 5:1-2). We do not add to His sacrifice, but become participants in it.
This is done sacramentally in the Eucharist and in action as we live the Christian life, Christian service, and at the proper time, Christian death. The Second Vatican Council’s document on the Liturgy says, “The Church, therefore, earnestly desires that Christ’s faithful, when present at this mystery of faith, should not be there as strangers or silent spectators. On the contrary, through a proper appreciation of the rites and prayers they should participate knowingly, devoutly, and actively. They should be instructed by God’s word and be refreshed at the table of the Lord’s body; they should give thanks to God; by offering the Immaculate Victim, not only through the hands go the priest, but also with him, they should learn to offer themselves too. Through Christ the Mediator, they should be drawn day by day into ever closer union with God and with each other, so that finally God may be all in all (S.C. 48).”
Can we hear the full weight of this call?
Blessings,
Fr. Jim

Rocky Truth

Dear Folks,
Today we read a Gospel about which there is much disagreement. Jesus says, “You are rock, and on this rock I will build my church (Matt 16:18).” Catholics tend to see this as Jesus giving Peter and his successors a unique role in the Church. Others view it differently, and there has been much conversation about that in the last 500 years.
I want to broaden the frame of the question a bit.
The context is first about God’s truth vs. popular opinion. Jesus starts the conversation with “Who do people say the Son of Man is? (Mat 16:13).” Lots of people had opinions, and
these opinions were wrong. Peter comes up with the right answer, and it came from God the Father (v. 17).
We tend to go by our experience, but our experience can lead us astray.
Holding to the truth has been a problem from the beginning. We see St. Paul, “I am amazed that you are so quickly forsaking the one who called you by the grace of Christ for a
different gospel (not that there is another). But there are some who are disturbing you and wish to pervert the gospel of Christ. But even if we or an angel from heaven should preach
to you a gospel other than the one that we preached to you, let that one be accursed! (Galatians 1:6-8).”
From the beginning, it was held that Christianity is not only good and beautiful but true, in fact, the fullness of truth about God, and there was no new, improved truth coming later.
Throughout history, holding to the truth was a constant battle. In the early Church, there were voices claiming that Jesus is not God, but more like a super angel (Arians), while
others claimed the Jesus is divine, but never really became human (Docetists). In case that doesn’t get your head spinning, there was a group that said Christ is God and Jesus is human, but they are two different people, and the Christ came into Jesus at baptism and left before the agony in the garden (Nestorians). Each of these groups had arguments for their positions, and could point to different Scripture texts that they were sure supported that position. Each of these positions would have weakened the message of God’s love beyond our imagining, by which He came and paid the ultimate price for our salvation, with nothing to gain for Himself. This makes Christianity unique, but it is hard to swallow that God would be so loving and give such a gift, for it calls for a unique level of gratitude and challenges us to a unique standard of loving God and neighbor (think about it; it is mindstretching).
This has often lead to standing against what was accepted in society. In the 18th century, the Catholic Church forbade dueling, like the kind where Alexander Hamilton was shot. People said the teaching was ridiculous and unrealistic because a man had to defend his honor. In the early twentieth century, there was a push for eugenics, and the Catholic Church’s vocal opposition was called against science and destructive to the good of the human race. Fashions of thought come and go, but the truth remains.
We humans tend to start from our experience and our perceptions. The trouble is our thinking falls way, way short of God’s thinking. “For my thoughts are not your thoughts,
nor are your ways my ways – oracle of the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways, my thoughts higher than your thoughts (Isaiah
55:8-9).”
Another problem is that we humans tend to believe that our point of view is obvious to those who would only look. This can lead to underestimating what it takes to teach the faith in a compelling way. Then people reject the truths of the faith because they find them unreasonable, when in fact, there is much more reason behind them, but they did not learn enough of it. As a result, many who call themselves Catholics will often give more weight to what society believes than to the Catholic faith.
This is why I’m such a fanatic for encouraging Catholics to learn more about their faith. It is such a wonderful treasure, and there are so many resources to help.
Blessings,
Fr. Jim

Into the Breach: a Call to Catholic Men

This is a call “Into the Breach.”

This is a call to all Catholic men.  Our families need you. Our Church needs you.  Our country needs you. This is a call to accept and exercise our manhood in the fullest and best sense.  This is a call to the rising up of men for all that is dear to us, for this is a time of crisis.

The phrase “into the breach” is from Shakespeare, but first I want to mention a very important man who “stood in the breach” and saved a nation.

“They forgot the God who was their savior, who had done such great things in Egypt, such wonders in the land of Ham, such awesome deeds at the Red Sea. For this he said he would destroy them, but Moses, the man he had chosen, stood in the breach before him, to turn back his anger from destruction (Psalm 106:21-23).” See Exodus 32:11-14

And now, Shakespeare:

“King Henry: Once more unto the breach, dear friends, once more; Or close the wall up with our English dead. In peace there’s nothing so becomes a man as modest stillness and humility; but when the blast of war blows in our ears, then imitate the action of the tiger; stiffen the sinews, summon up the blood…” Henry the Fifth Act 3, scene 1.

This is a call to battle, and we are being called to battle, but we must understand we are not now talking about guns or bombs.

“For, although we are in the flesh, we do not battle according to the flesh, for the weapons of our battle are not of flesh bet are enormously powerful, capable of destroying fortresses.  We destroy arguments and every pretension raising itself against the knowledge of God, and take every thought captive in obedience to Christ… (2Corinthian 10:3-6).”

“Finally, draw your strength from the Lord and from his mighty power. Put on the armor of God so that you may be able to stand firm against the tactics of the devil. For our struggle is not with flesh and blood but with the principalities, with the powers, with the world rulers of this present darkness, with the evil spirits in the heavens. Therefore, put on the armor of God, that you may be able to resist on the evil day and, having done everything to hold your ground. So stand fast with your loins girded in truth, clothed with righteousness as a breastplate, and your feet shod in readiness for the gospel of peace. In all circumstances, hold faith as a shield, to quench all the flaming arrows of the evil one. And take the helmet of salvation and the sword of the Spirit, which is the word of God (Ephesians 6:10-17).”

These are calls to battle, but not with physical weapons. There might be times we would have to use physical force to defend against unjust aggressors, but that is not how the big battle will be won.   These short videos are about what it means to be a Catholic man, the kind of man that our loved ones need to go into the breach.

https://www.kofc.org/en/campaigns/into-the-breach.html

 

I challenge you to watch these, think about them.  Think of one new thought they made you think. If you can, think of one new action they inspire you to do. Now share that with five other men?

Will you accept that challenge?