Category Archives: Church

Helping Those in Need

Dear Folks,
As we continue to celebrate Easter, we are reading a lot from the Acts of the
Apostles. It is a continuation of the story of the Gospel of Luke, and the story
of the early Church, and a wonderful picture of how to be an Easter
people. This is what the first Christians did as a response to the resurrection
and the descent of the Holy Spirit.
In our first reading this week we see the early Church worked together as one
body. They each cared, not just for themselves, but for the good of all the
members of the Church. Soon we will see Christians helping others who were
not members of their faith community. This was not something people did in
the ancient world, and it made Christians stand out as different. It is one of the
reasons many people decided they wanted to learn more about Christianity. It is
a way of proclaiming the Gospel that not only gets people’s attention but earns
a good deal of credibility.
Right now, as I understand it, the Catholic Church does more to help those in
need that any other organization. However, could we agree there is room to
grow? As a rough guess, what would you figure is the proportion of our
church’s resources that are dedicated to keeping the church itself going? Now,
what proportion do you think is dedicated to helping people in need beyond our
church? What proportion would Jesus want, if the church worked the way He
would like it?
Imagine a central database of opportunities to help those in need, so that
everyone could find some need that would match their gifts, abilities, and
circumstances. Some can do more, and some can do less, but if all one can do
is a teeny amount, if it is done with love, it is huge in God’s eyes (Mark 12:41-
44; Luke 21:1-4).
This will accomplish three things:

  1. It will make Jesus happy (do we need another reason?)
  2. It will proclaim the Gospel in a way that connects to people who are not
    impressed with institutions or rituals (at least, not impressed yet).
  3. We will encounter Jesus personally in the people we serve (Matthew
    25:31-46).
    We are called to do two things: encounter Jesus and share Jesus. The more we
    do those two things, the more we will flourish as church, the more we will
    flourish as disciples, and the more we will flourish as human beings.
    For the past year we have been playing defense. It is time for that to
    change. We will revisit the survey that had been taken. I will share the work
    that has been done as a result, some mistakes that I made and what is to be
    done in the future. One of the things that needs to improve is messaging. I am
    determined to do better with that myself, and everyone can play a role in
    making that happen. I believe there is much reason to approach the coming
    year with hope.
    Blessings,
    Fr. Jim

Sheep in the Midst of Wolves

Dear Folks,
“Behold, I am sending you like sheep in the midst of wolves; so be shrewd (clever/cunning/
crafty) as serpents and simple (innocent) as doves (Matthew 10:16).” The greater the evil
that we fight, the more important to hold ourselves to a higher standard of behavior. On
Amazon I saw a book called “In Defense of Looting” that apparently suggested that looting
was an effective tactic of protest. (Wasn’t Amazon the group that de-platformed Parler?
But they allow this?) If we say that our tactics are justified because our cause is so right and
just, we want to remember that Everyone’s cause is right and just in their minds, and those
tactics may be used for causes we don’t approve of. Many have pointed to those who
defended the rioting last summer as making it easier for others to believe they should break
into the capital. I highly recommend Ann Garrido’s book “Redeeming Conflict.” Her habit

4 is “Undo the knot of intention.” Good intentions do not guarantee good actions. The

scribes and Pharisees who opposed Jesus certainly thought of themselves as the good guys,
but they lacked self-reflection. They had a mighty lens for seeing any hint of fault in
others, but were blind to their own shortcomings, or dismissed them because they
considered themselves so good.
Of course, the Bible has some helpful stuff. Ephesians 4: 26 “Be angry but do not sin; do
not let the sun set on your anger, and do not leave room for the devil.” James 1:19-20
reminds us to be “quick to hear, slow to speak, slow to wrath” and that our wrath “does not
fulfill the righteousness of God.” Matthew 12:36: “You shall be held accountable for every
idle word that you utter.” When we are about to say something or type something, imagine
talking with Jesus on the last day and explaining how this comment is serving the kingdom
and showing His goodness. Jesus was sometimes fierce, but He wasn’t mean for the sake of
being mean, no matter how much someone deserved it. Jesus was very angry in Matthew
23, but he didn’t stay there; he moved to sadness and mourning for Jerusalem. Then He
went to work.
In Martin Luther King’s “Letter from Birmingham Jail” he says, “In any nonviolent
campaign there are four basic steps: collection of the facts to determine whether injustices
are alive, negotiation, self-purification, and direct action.” He knew that their efforts needed
to be based on facts that would stand up to skeptical scrutiny. He did not just grab a few
tidbits of information that seemed to support his narrative. He describes their purification
like this: “We started having workshops on nonviolence and repeatedly asked ourselves the
questions, ‘Are you able to accept blows without retaliating?’ and ‘Are you able to endure
the ordeals of jail?’” This was disciplined and they held themselves to a very high
standard. They showed their power not with physical force but by imitating Jesus.
After the murder of George Floyd, there was a lot of consensus in this country, and a great
moment to have some serious conversation about how to prevent such things in the future.
There could have been serious steps taken so people could be confident that when they
interact with the police their lives would be protected and their dignity respected, as well as
the police being confident that if they do their jobs wrong there will be consequences and if
they do their jobs right their superiors and the community will stand by them. Then there
were riots night after night. The country was divided, and the moment was thrown away.
That may be the greatest tragedy of all.
I think we can heal as a nation. It will take a lot of self-examination. It will take many
deciding to look beyond their anger at what is wrong, to some well thought out strategies
for solving problems. It will require being clever as serpents and innocent as doves.
Blessings,
Fr. Jim

From His Family to Us All

Dear Folks,
In these two weeks we celebrate the Holy Family and the Epiphany, and they touch on the
root of God’s whole work. We see a pattern where God makes family, and when it falls
apart, to bring things together.
It begins in Genesis, with the story of Adam and Eve. In this story, God makes Adam and
Eve and calls them to be the beginning of family. Then things fall apart. The story of the
Tower of Babel is a story of God’s people being dispersed and alienated from each other
because they tried to do things their way instead of God’s way. Noah and the ark is a story
about trying again. God picks a family, not a village, not a nation, but a family. From there
comes the new beginning.
God’s plan to gather His people together as one reaches a new phase with the beginning of
the nation of Israel. When God begins the nation of Israel, he starts with a family, the
family of Abram and Sarai (later Abraham and Sarah). From them will come a people from
whom the plan will unfold. Everything is laying the groundwork for the Gospel. The
people of Israel get scattered, and Isaiah prophecies God gathering them together (see, for
example Isaiah 60:4), and also starts talking about the gathering of all the nations (see
Isaiah 2:2-5). The Gospel Story begins with a family: Jesus, Mary, and Joseph, the Holy
Family.
The Magi represent the nations, those beyond the nation of Israel, who are called to be part
of God’s people. They were drawn by the star because they were open to goodness, beauty
and truth. (Herod wasn’t.) We the Church, God’s family, are meant to be light to draw the
nations. If we do our job right, those who are open to goodness, beauty and truth will be
drawn to Jesus by our light. In short, we are called to be stars.
Family is key. It is in family we are meant to learn empathy, responsibility, and what it
means to be part of something larger than ourselves. That is where we need to learn to
manage our emotions and be aware of how we affect one another. We are meant to learn
the difference between right and wrong and taught in practice to put our own will in second
place for a greater good. These are the sorts of virtues that enable a civilization to thrive.
Everything I’m hearing and reading says that we as a society are experiencing a decline in
all these things, and an increase in violence. If we want to turn that around, one place to
start, perhaps the place to start, is to strengthen the family.
For several generations in the western world, the understanding of family has diminished
until it is seen as just a lifestyle choice based on personal desires. The current arguments
about what is marriage and what is family are just the latest symptoms. How to begin to
rebuild it? There are three resources that I’ve encountered this year:
“The First Society,” a book by Scott Hahn unpacks what this is about and what it is
not about (for example, it is not about nostalgia for “Leave it to Beaver”).
“Defending Marriage” is a book by Anthony Esolen. His approach is more literary,
and rather than making rock-solid arguments for each of his positions, he weaves
together a vision for us to imbibe, and lets us consider if this speaks to us. He is not
concerned at all with using politically correct language, so let the reader beware.
For those who have access to Formed.org there is a very good one hour talk by Trent Horn
called “How to Talk about Marriage and Same-Sex Unions.” He lays out what would be
the basis of any productive discussion on the issue.
The human project is filled with striving for ideals that we cannot completely fulfill in this
life. If we lose sight of those ideals and we are left to follow our feelings and preferences,
then civilization crumbles. If we strengthen our sense of our highest ideals and strive to live
up to them as best as we can, we will be a light to all who seek.
Blessings,
Fr. Jim

Getting our Plans Changed

Dear Folks,
We have plans. God has better plans. The message is not to forbid making our plans, but
to be ready for something different without warning.
David wanted to build a temple to the Lord.
We are not told anything in the Bible about what Mary did before the Angel Gabriel came
to her, except that she was a virgin betrothed to a man named Joseph of the house of David
and that she was in Nazareth (Luke 1:26-27). We can probably expect she would have had
hopes and dreams for the future. She certainly would not have expected what
happened. She said yes without knowing what was involved but having a good idea it
would not be easy.
Throughout the Bible, we see God calling people, and it generally comes as a surprise.
Whatever plans they had needed to change drastically. Very often, they didn’t think it was a
good idea at first, but responding in obedience, they would go on to greatness.
Look at the call of Abram, later called Abraham (Genesis 12). We know almost nothing
about Abram before he is called. We don’t know what his understanding of God was, or
what he was like as a person, only that he and his wife Sarai had no children (Gen 11). He
is called to go to a place he has never seen. He is promised a land, a people and a
blessing. He packs up and goes, just like that. He will demonstrate heroic faithfulness to
God and be rewarded. It will not, however, be a smooth trip, and he will make mistakes
along the way.
Moses is called to go back to Egypt after escaping from there, running for his life. (Exodus
3 and 4). He doesn’t think it’s a good idea, and he figures he is not the right man for the
job. He doesn’t think Pharaoh has any reason to listen to him (not an unreasonable concern,
although when you are talking to a flaming bush, that sort of reframes your sense of
“reasonable”). The Pharaoh is a difficult customer, but his far greater hardship comes from
the people of Israel, even as he is saving them.
Gideon (Judges 6) is called to lead the fight against Midian, but he thinks he’s the last one
for the job.
David (1 Samuel 16 and 17) is called in stages. He is anointed by Samuel, and then
becomes harpist for King Saul, then armor-bearer. He volunteers against all expectations to
fight Goliath, and then there’s a long story and he becomes king. He will get a lot of
earthly reward, but also a lot of hardship. He will fail God very badly but will come back
from that failure to be a great part of God’s plan.
Isaiah (Isaiah 6) is unusual in the group in that he responds eagerly.
Jeremiah (Jeremiah 1) really doesn’t want the job and doesn’t think he’s ready but
responds. He has a very hard time and suffers much for his faithfulness.
Matthew (Matthew 9:9-13) is one nobody would have expected, but he comes along
readily.
Saul, later called Paul (Acts 9) was even more unlikely than Matthew. He is a mighty force
but going in the wrong direction. He gets knocked to the ground and blinded, but he does a
hundred- and eighty-degree turn.
All of these people find hardship, danger, frustration and hostility in the course of their
work. They have one other thing in common: their sacrifice mattered; it made a
difference. We rejoice gratefully for the gifts they have given to us, the parts they played in
God’s plan.
It is beyond cliché that 2020 has messed up a lot of people’s plans. In the light of this
reflection, can we see ways God has called us? What might He be calling us to do
now? What might He be calling us to learn?
Blessings,
Fr. Jim

Finding the King in the poorest

Dear Folks,
We finish off the liturgical year by celebrating Christ the King, the ultimate victory feast.
Our Gospel reading is the final word of Jesus’ public teaching in the Gospel of Matthew,
and it is about the Last Judgment. Jesus first refers to Himself by the title “Son of Man,”
then compares Himself to a shepherd, then refers to Himself as “king.”
“As the visions in the night continued, I saw come with the clouds of heaven One like a son
of man. When he reached the Ancient of Days and was presented before him, he received
dominion, splendor, and kingship; all nations, people and tongue will serve him. His
dominion will not pass away, his kingship, one that shall not be destroyed (Daniel 7:13-
14).” The term “son of man” is in contrast to the horrible beasts that rule before Him
(Daniel 7 is quite a chapter).
Our first reading is from Ezekiel 34, and that entire chapter is about the image of the
shepherd. It is also worth reading. There is another well-known image of God as shepherd
in Isaiah: “Here he comes with power the Lord God, who rules by his strong arm; here is
his reward with him, his recompense before him. Like a shepherd he feeds his flock; in his
arms he gathers the lambs, leading the ewes with care (Isaiah 40:10-11).” We remember the
greatest king of Israel in the Old Testament was David, and he started out as a shepherd.
The first two parables had main actors who were regular folks: a “bridegroom” and a
“man.” This time He is pulling out all the stops to get us to be fully aware and conscious of
His glory, power, grandeur, and importance. This should get our best attention. If we are
going to get anything right, we need to get this right.
In those days, when a king came to power and reached the throne, it was common to settle
accounts. If you had been a faithful supporter, life was good. If you had undermined him,
not so good. See Luke 19:11-27 for a familiar example.
The disciples would have known the Old Testament, and all of these images would have
been evoked in their minds when Jesus told this story. They would all seem fitting and
proper for the One for whom they had been waiting. The surprising thing was how the king
defines the sheep and the goats. The Old Testament, of course, spoke about concern for the
poor and those in need. That was a concept that most of the world did not recognize, but it
was familiar in the nation of Israel. Jesus, however, ups the ante: to care for those in need
is to care for Him personally. We are told to look for the highest and most exalted in the
people who are lowliest. This is a new thing. This is revolutionary. Throughout the
Gospels, the more clearly we see Jesus’ glory, the greater His emphasis on the cross and
servitude. Caring for those in need in not just a nice thing that Jesus encourages, but it is
responding directly to Him.
“Religion that is pure and undefiled before God and Father is this: to care for orphans and
widows in their affliction and keep oneself unstained by the world (James 1:27).”
This is an essential component of how we practice our faith, and an essential component of
how we proclaim the faith. I rejoice that our community does so many things to help those
in need. Now the question is do we have room to grow? Are there ways we can draw more
people into this work? Given how many people have drifted away from the Catholic
Church, is there a way we can show more powerfully that the love of Jesus is at work here?
Would it make Jesus happy if we grew in this area? Many people would like to be more
involved but don’t know how they can do it with their circumstances. My fond hope is that
we can make it more possible for people to be more connected in 2021. I ask everyone to
pray for this, and to be attentive whenever there is a call for help: is Jesus calling us?
Blessings
Fr Jim

All Sorts of Folks

wheat and tares

Dear Folks,
Mahatma Gandhi once said, “I like your Christ, I do not like your Christians. Your Christians are so unlike your Christ.” One of the biggest challenges in Christianity is dealing with the inconsistency between the ideals of Jesus and the behavior of fellow Church members, which varies from saintly to horrific. Church history tells us that this has always been the case.
The parable of the wheat and the weeds (Matthew 13:24-30, 36-43) this Sunday and the parable of the dragnet (Matthew 13:47-50) next Sunday make the same point. The Church has good and bad people in it, and we have to deal with it until the Last Judgment, and then God will separate them. This has a number of consequences.
We’re going to meet people in church who are not very nice. This is not a sign that the church is a fraud or that it is failing, but that it is working the way Jesus said it would.
Dealing with such folks is not preventing us from living the Christian life and being Church, but it is a part of living the Christian life and being Church, and will be until the
end of time.
We don’t get to throw people out for not being good enough. Excommunication is an extreme measure that is medicinal in purpose for the individual (1 Corinthians 5:1-5 and
possibly 2 Corinthians 2:5-11). When people are approaching the sacraments improperly and they will do harm and not good, it can, under the right circumstances, be an act of charity to warn them. Postponing the celebrating of a sacrament until it can be done right can be a necessary, if painful task.
We don’t get to decide who is real and who is not. The best of us do bad things and the worst of us do good things. God knows what is in our hearts. We might decide who we are going trust, and for what. I hope you would trust me to teach the Catholic faith. I hope you would not trust me to do surgery, fix your car, or even cut your hair. We can say that some behaviors are right and some behaviors are wrong. We don’t know where people stand with God. At the end all will be made clear (See 1 Corinthians 4:1-5).
Just because we are in the Church does not automatically make us the good guys. We are not called to fear. We are called to confidence in God’s mercy and grace being able to transform us. We do not get to be complacent or relax our efforts (1 Corinthians 9:27).
There is no escaping the last judgment. We will then know everybody’s stuff and everybody will know our stuff. Does thinking about that make us want to make different decisions?
Part of being a member of the Church is dealing with each other as flawed human beings. It is in dealing with these flaws that we often grow, stretch and become more virtuous. This,
by the way, does not mean we can be lackadaisical in our struggle for virtue, so that we can be training for others. Jesus was quite fierce about that (Matthew 18:6-9; Luke 17:1-3. See
also Romans 3:8).
This means we have the challenge of striving mightily for sainthood with high standards of behavior, while reconciling ourselves to the fact that we are going to be dealing with fellow
Christians who are less than inspiring. This is part of how we give the gift of ourselves, part of how we live the Pascal Mystery. To pull this off we are going to need lots and lots of grace. For this we pray hard.
Blessings,
Fr. Jim

Benedict (not the eggs)

St. Benedict

St. Benedict was born about 1500 years ago, just after the fall of the Roman Empire. Bishop Robert Barron recently streamed the story of St. Benedict in his “Pivotal Players” series and calls him “the most pivotal of all the pivotal players.” We remember St. Anthony of the Desert as the one who pioneered desert spirituality.  St. Benedict made monasticism a workable system so that it would be strong enough to hold together civilization when civilization was literally collapsed around them.  He wrote a rule that is still in use today, and that enabled monasteries to be great centers of learning, evangelization and service for centuries to come.

There were some characteristics of the rule that I think made it so successful:

Prayer: most important thing they did and nothing interfered

Work: not just a practical necessity, but a way of glorifying God Colossians 1:23 “Whatever you do, do from the heart, as for the Lord and not for others…”

Hospitality: kept them from becoming self-absorbed

Learning: preserved books, non-Christian and Christian

Stability: temptation always to be looking for something preferable, and whenever things get uncomfortable, run away.

Practical: though dedicated to eternal realities, must not neglect day to day issues.  Though they dedicated themselves to eternal realities, they had to deal with practical problems.

While civilization fell down around them, they kept it going, and enabled human knowledge that would be preserved in the midst of the upheaval. They copied books that would otherwise be lost. They became innovators in agriculture, health care, and other areas. I would recommend “How the Catholic Church Built Western Civilization” for a fuller description of their contributions.  This would not happen without the work of St. Benedict.

He is often portrayed with a cup that has a demon in it, and a raven with bread in his beak.  This is from two stories about him. Once, monks who didn’t like his discipline put poison in his wine, but when he said the blessing, the cup shattered, and the Holy Spirit made him know what happened. Another time a wicked priest gave him some poisoned bread. He realized it, so he commanded his pet raven to take the bread and put it where no one would find it (sort of an inverse of 1 Kings 17:6). Whether these stories are true or not, they convey that he had to deal, not only with barbarians outside, but dysfunction in the Church inside.

As we look at the challenges we face today, outside and within the Church, I think we can draw some inspiration from St. Benedict.

We celebrate his feast day July 11.

 

 

 

July 4th and Tug of War

As we celebrate the forming of our nation, I’ve been reflecting over the principles upon which we were founded.  One of the underlying ideas is the limited wisdom and trustworthiness of any one person. This is why we were set up with checks and balances, and freedom to express ourselves, even if our ideas are unpopular.  This allows there to be a free exchange of ideas, and if we are wrong, there are countervoices to help bring us, or perhaps the community, closer to the truth. It is hard work. It requires patience and persistence. It require enough humility to accept that we do not see all truth ourselves, and some people we can’t stand might even have something to teach us.  These virtues are key to the American way of life. This tug of war of ideas can lead to deeper truth and understanding than we can achieve on our own.

In 1924 the Ku Klux Klan burned a cross on the lawn of St. Charles’ church. They couldn’t be bothered going through the process of sharing their concerns and debating ideas, seeking to shift thought in their direction. They sought to terrorize and intimidate.  I think of that when I think of mobs destroying statues of the saints and of Jesus. I think of people getting fired, doxed, harassed, and attacked for having opinions that others disapprove of.  This is fundamentally un-American, and fundamentally contrary to what it means to be human.

I watched a documentary on the American Revolution and it mentioned the Boston Massacre.  The British soldiers who shot the American protestors were put on trial. John Adams was their defense attorney.  He, of course, was one of the strongest voices for rebellion, but he believed it was critical that they uphold the principle of due process for the accused.  He didn’t do a half-hearted job, either.

I think of the old quote (attributed to Voltaire, but some say was written by Beatrice Evelyn Hall): “I disapprove of what you say but will defend to the death your right to say it.”

How we debate, deliberate, share ideas and handle disagreements will say a lot about how we honor what is best about America.

Reform

charlesborromeo

I’m going to bring up one of my least favorite topics in the whole wide world: the priest abuse scandal. A small percentage of priests did terrible, terrible harm, made far worse because priests have a sacred position of trust, and it was abused. Many times people in leadership positions were not effective in stopping them. It seems many were more concerned about protecting their friends and protecting the system than in protecting and helping victims, and that was as bad or worse than the original crime.
The priest who are trying our best to do what is right have been deeply angry, profoundly hurt, and bitterly disappointed.
Then came the moment when we had reached a tipping point, and something was ready to happen. The work was not perfect, but it was substantial. Much work was done to develop a transparent and accountable process for dealing with complains, one that would not allow things to get swept under the rug.
New practices were developed and new training was given. We put a lot of time and energy into making the Church a safe place and helping the Church to re-earn credibility. We learned practices that clarify what actions are innocent, and where the line is crossed. We learned to watch for signs that someone might be preparing to do something bad, actions that seem harmless, but are part of grooming victims and grooming families to give cover for crimes. This would also provide some protection against innocent people being accused because of misunderstandings or malicious accusations. We organized our buildings and our programs so that we could squeeze out any opportunity for a predator to act. It is not enough that everyone be safe; but people must also feel safe. Statistics are important, but they are not enough. They had to see in us that we were really trying to do it right. Priests also needed some confidence that if they did things right, people would have their back.
It has taken everyone’s cooperation. I said repeatedly, “We did not make this mess, but we must be a part of cleaning it up.”
It has also been necessary to challenge a culture that made things worse. Many priests, teachers, and people in leadership positions had absorbed some of secular society’s belief that sexual sins are no big deal and that the Church had been making too much fuss over them. This meant that when someone was tempted to do something horrible, they were not prepared to resist the temptation and take the danger seriously, possibly seeing a sign they needed help. Those who taught what they taught did not intend this, but consequences don’t care about intentions.
Some made it harder by using the situation for their own agendas, agendas that did not serve the protection of children. Some would condemn all priests or the whole Church. Some would treat every accusation or even rumor as a conviction.
It was essential not to let them drain the energy from the real work of solving the essential problems.
Imagine if, instead of doing all that, there had been a lot of hand-wringing, virtue signaling, and mouthing platitudes like “This must stop” and “We will no longer allow this” and nothing of substance was done. The moment would have been wasted, and nothing would have changed.
The horrific killing of George Floyd has cast a spotlight on another issue. A small percentage of police officers can do terrible damage. I have read that the guy who killed poor George had had seventeen complaints against him, but no action was taken. If that is true, it calls the question whether those in power were more interested in protecting their friends and protecting the institution than protecting the victims. I’m speaking carefully here, because I don’t have inside knowledge, but I do have questions.
How can people be confident that if they have an interaction with the police that their dignity will be respected and their safety protected? And if there are bad actors who violate their rights how can they be confident that they will be held accountable? How can police be confident that if they do things right, the community will have their back?
Can there be transparent standards that when there is an interaction between the police and a civilian, this is what the civilian should expect from the police, and this is what the police should expect from the civilian? Can there be a transparent process for complaints so if something goes wrong people know what they should expect? Can there be gatherings of local police and the local community so there is buy-in from all sides?
How can we all be more aware of how we perceive and misperceive each other? Perceptions can be are skewed by our experiences and stories. How can we have experiences and hear stories that will draw us together and not divide us? This problem seems to go deep, and the solution needs to be deep also. Can people share stories, experiences and concerns? Statistics are important but they are not enough. I don’t know about these issues; I just have questions. I’m desperately hoping that people who know more than I can build a path from here to where we need to go.
I have not heard one voice defending the killing of George Floyd. Not. One. Voice. The act was condemned by all sides. What if we start with what unites us? Please, please, let us not waste this moment.
St. Charles Borromeo was one of the great reformers of the Church at a time when the system had gone terribly wrong. He worked patiently, persistently, and selflessly, calling priests and bishops to get their act together and leading by example. He could have taken a much easier path. He chose not to. He didn’t make the mess, but he did a lot to clean it up. What will really help clean things up now?

Pentecost

pentecost

Dear Folks,
This is the Solemnity of Pentecost the great feast of the Holy Spirit, the birthday of the Catholic
Church, one of the three biggest celebrations of the Church year. The story of Pentecost is in Acts
chapter 2, but the other readings in the lectionary give us a lot to flesh out the story.
We have a lot of choices for the first reading on the Vigil, but the most well-known one is the story
of the Tower of Babel in Genesis 11. It starts with people united, but then trying to attain heaven
by their own power (similar to the sin of Adam and Eve). Their pride winds up dividing them.
Their languages got confused and they couldn’t communicate anymore, so they dispersed. Such is
the power of sin. This is undone by the power of the Holy Spirit at Pentecost, which allowed
people of all different languages to understand each other. The Holy Spirit unites and heals
division. Such isthe power of the Holy Spirit.
There is more.
The other possible first readings for the vigil include Exodus 19, which shows God revealing
Himself in thunder and lightning, smoke and fire. Ezekiel 37 is the story of Ezekiel preaching to
the dried bones that came together, were covered with flesh and sinews, then came back to life.
This was a sign that the people of Israel, scattered by the exile, were considered dead as a people,
and God was going to bring them back home. Joel 3 talks about God pouring out His spirit “upon
all flesh. Your sons and daughters shall prophesy, your old men shall dream dreams, your young
men shall see visions; even upon the servants and the handmaids, in those days, I will pour out my
spirit.” No one is too humble to receive this gift. There is a sense that God is going to do great
things, greater than people would expect or imagine.
The second reading is Romans 8:22:27. St. Paul speaks of creation “groaning in labor pains (an
image used a number of times in the Bible, for example Romans 13:8 and John 16:21).” This
encouragement says to people that are going through overwhelmingly difficult times that the gift of
God will make it worth it.
The Gospel for the vigil is John 7:37-39, in which Jesus calls those who thirst to come to Him and
drink, and He will make rivers of living water flow from us (remember the conversation with the
woman at the well in John 4), and we are reminded that this refers to the Holy Spirit, which will
only be given after Jesus has been glorified. To a desert culture (in contrast to a dessert culture),
water was very powerfully seen as the power of life where there is otherwise death. Notice that this
speaks of us not only receiving this living water, but being a source of it for the world.
On Pentecost Sunday, the first reading is, of course, the story of Pentecost. The second reading is
the image of the Church being the Body of Christ, and we members of the Church are parts of this
body. We are connected, and share common traits (like needing a compatible blood type), but
must also be very different. It is very good that feet and livers are different. I’m not a biologist, but
I know they are not interchangeable. We, members of the Church, have all been given gifts from
God, and these gifts, though different, are all needed and valuable. Such is the power of the Holy
Spirit.
Finally, the Gospel is John 20:19-23, in which the Risen Jesus give the disciples the Holy Spirit to
enable them to forgive sins. I can’t imagine unity in the body without forgiveness. The Spirit that
unites us and makes us one is the one at work to heal sin and division. One of the signs that the
Holy Spirit is at work in our community is our ability to come together, work together, and get
along with each other. One of the signs that the community is not open to the work of the Holy Spirit is factions and divisions between people.
This should give us much food for thought on Pentecost, and I highly recommend taking some
time with some of these Scriptures. I also recommend Dove Bars.
Blessings,
Fr. Jim
And two extra notes:
With all that is happening now, I need to say that if people use others’ bad behavior to excuse their own bad behavior, things will not get better. We need them to get better. This is a time to build up and not tear down. Remember, two wrongs don’t make a right, but two Wrights make an airplane. Let us do what is Wright.
I am willing to learn from anyone who says something I find worth learning. I never expected to learn something prophetic from Wesley (no, not John Wesley, but Wesley from the Princess Bride): https://www.youtube.com/watch?v=1HnvQM465zM