Monthly Archives: March 2023

Watching the “Jesus Revolution”

Dear Folks,

I recently saw the movie “Jesus Revolution.” It’s a fictionalized documentary of a real event, a Christian revival in the 1960s. It involved a Baptist Church that has grown stagnant, and then some hippies showed up. The pastor embraced their presence and sought to connect with them and involve them. This upset some of the long-standing members of the Church who liked things the way they had been. The pastor chose to keep connecting with the newcomers and working with a hip young preacher (played by Jonathan Roumie, the guy who plays Jesus on “The Chosen”), and some of the long-standing parishioners left. They chose their comfort zone over evangelization. The Church gradually grew

enormously, though not without difficulty (of course).

The movie makes the point that the young people had been lied to. They were told that casual sex would bring them love and that LSD would connect them to transcendence (LSD, Lysergic Acid Diethylamide, was a powerful and dangerous hallucinogenic, and we were all amazed that one drop would be a dose. We had no idea that fentanyl would be coming). When some found that it didn’t work, they were open to another message. Many were brought to embrace Jesus.

Now comes the question, what should we do today. We know that young people have been lied to, being told that casual sex and drugs will make them happy, that feelings are the highest measure of reality, and the meaning of life is something they make up for

themselves. Many are depressed, many are lost, and there are an alarming number of suicides. It sure would be nice to bring more of them to Jesus.

An important thing to note is that modern young people are not hippies. They are children and grandchildren of hippies, and they have very different perspectives. It would be a terrible mistake to assume that we can attract them by doing what we think we would have wanted when we were their age.

A lot of young families are drawn to more traditional, more reverent liturgies. If you go to where the Old Latin Mass in celebrated, you will find lots of young people. I don’t suggest

that the solution is that we all go back to the Missal of 1962 (I don’t know how to do it, and I never studied Latin in the seminary), but I suggest that what we were taught in the ‘70s, ‘80s and ‘90s could stand to be questioned, and that being willing to move out of our

comfort zone for the sake of the mission of the Church.

I’m not arrogant enough to say I’ve figured out exactly what will bring in droves of young people (and why should you believe me anyway?). I am bold enough, however, to suggest some principles:

• We accept that being a parishioner does not mean being a customer, but a coworker in mission.

• Therefore, it is not about our preferences, at least not primarily.

• Programs and gimmicks have not succeeded in making deep change. We need to examine our own behavior, and how we act as ambassadors of Jesus.

• As I’ve said before, we can all work on doing a better job of telling the Gospel story (learning in practice what is effective in connecting to people), working together as community (welcoming, inviting, and reconciling), worshipping God (yes, we can get better), and helping people in need.

• We can start small. We can learn something new about our faith and share it. We can tell someone something good about our faith community. We can introduce ourselves to someone in church that we don’t know. We can create a holy moment (show someone a bit of the love of God).

• Laughing at the pastor’s jokes is encouraged but not required.

If we do what we can, God will use us.

Blessings,

Fr. Jim

Jesus Is More Than They Thought

Dear Folks,

Today we our Gospel talks about the Transfiguration.

The Bible looks at mountains as a place to encounter God and especially receive instruction. “The Lord said to Moses, ‘Come up to me on the mountain and, while you are there, I will give you the stone tablets on which I have written the commandments for their

instruction”, Exodus (24:12). We remember he also goes back up the mountain for backup copies after Moses smashes the originals in response to the Golden Calf business (Exodus 34). Elijah gets marching orders on Mount Horeb (Mount Horeb is another name for Mount Sinai) in 1 Kings (19:8). Isaiah prophesied that “the mountain of the Lord’s house” will be a place of instruction (see Isaiah 2:2-3). Jesus goes up the mountain to give the Sermon on

the Mount (Matthew 5:1).

We see that Jesus only takes Peter, James, and John up the mountain. It appears that not all disciples are equal, and certain gifts are given to some and not others. Galatians 2:9 tells us

that Peter (“Cephas” is Aramaic for “rock”), James, and John were considered the “pillars” of the early Church. We see that they get special moments with Jesus, but we also see particular stories of their failures. Only Peter, James, and John were brought to witness the raising of the daughter of Jairus (Mark 5:37). Peter gets out of the boat when Jesus is walking on water (score one for him), but his faith wavers and he fails (Mat 14:28- 31). Jesus rebukes James and John for wanting to call down fire on an inhospitable Samaritan town (Luke 9:54-55). Right after the third prediction of the passion (!) James and John want the best seats next to Jesus in the Kingdom (Mat 20-28). They still didn’t get it.

We all remember Peter’s denial of Jesus three times on Good Friday (Mat 26:69-75). Peter, James, and John are the three that Jesus takes with Him to the Garden of Gethsemane (Matthew 26:36-46), and they fall asleep. Once again, they fail. We learn that some gifts and some spiritual experiences are given to some but not others. If

we see others getting things we didn’t get, we have no cause to be jealous: they don’t necessarily have an easier road. We have no cause to be ashamed either: it doesn’t mean we have failed. If we get some great mystical experience or some great gift, we have no cause to be proud: we didn’t earn it. We just follow Jesus however we can (see John 21:18-23).

What is this great instruction that is given on this great occasion? First of all, it is the appearance of Jesus Himself, shining like the sun and clothes unnaturally white (Mat 17:2). A voice from the cloud says, “This is my beloved son, with whom I am well pleased; listen to him (Matthew 17:5).” That’s it. The great revelation is Jesus Himself. He is the new Torah, the new Law, the great revelation of God, the way to live in covenant with God.

How does this fit into our Lenten journey? During Lent, we want to focus especially on Jesus. We can spend extra time reflecting on the Gospels. We can spend extra time before the Blessed Sacrament. We can spend extra time reflecting on Jesus’ presence in the midst

of our activities through the week, as we try to make what we do acceptable gifts to offer through Him. However important we thought Jesus was, He’s more important than that.

Blessings,

Fr. Jim