Category Archives: wisdom

Missing the Big Picture

2 Replies

Dear Folks,

When we try to have productive dialog, there are some principles that might be useful.

Daniel Kahneman’s book “Thinking Fast and Slow” he says there are two kinds of thinking. One is faster and easier, but “knows nothing of logic or statistics” and has a tendency to believe that what we see is the whole picture. The other kind of thinking is slower and more work, so very often people don’t do it. It takes effort to think things through, to examine and question ideas critically. When I’m talking to someone, what kind of thinking am I using? What kind of thinking is the other person using? Both kinds of thinking are useful in their place, but it is useful to be aware.

Recognize that God sees everything (the whole picture) with direct apprehension. We do not. We, through our senses, collect bits of experience and weave them into a narrative. There is absolute truth, but our grip on it is limited. Two people can have very different narratives about the same situation and both be acting in good faith.

There are many people working very hard to feed us their narratives about how things are, and some people will hear the narrative, find it compelling, then accept it uncritically and never look back.

If you read “Unlocking Leadership Mindtraps” by Jennifer Garvey Berger (I’m currently listening to her “Simple Habits for Complex Times” and it is interesting), she describes one mindtrap as “The Simple Story.” We hear a simple narrative that seems compelling and decide that it explains everything, and we can miss complexity. Another mindtrap is “Agreement”. If everyone in our group agrees with an idea we tend decide that it’s enough and not to seek further perspective. There is an opposite in which whatever a certain person or group believes, we automatically believe the opposite. I saw someone talking about a politician (whose opponents really hated him) and this person suggested, “He should issue a statement in favor of air and watch his enemies suffocate themselves.” Nobody is always right (except God) and nobody is always wrong.

There is a dark triad: narcissism, psychopathy, and Machiavellianism, people who don’t care how they hurt you as they seek to get what they want. You can imagine the temptation to be quick to decide that anyone we disagree with is one of those, but that is lazy and unproductive. We need some really solid reason to write someone off like that. We also need to recog-

nize that having fruitful dialogue with people of other perspectives is more work than we are used to thinking.

In Matthew 10:14 (also Mark 6:11 and Luke 9:5) Jesus teaches that sometimes people will not

hear us, and we must “shake the dust” from our feet and move on. Jesus couldn’t reach everyone, and we are not going to do better than Jesus. Once again, it is important to beware of the

temptation to put people in that basket too quickly. This work is hard, harder than we tend to think, and if we give up too soon, we will make no progress but become more and more alienated.

All of this means that having good dialogue with other people is going to be hard work, patient work, frustrating work. The question is: are we willing to do that for the sake of a better world?

Blessings,

Fr. Jim

Tradition of the Faith

Leave a reply

ear Folks,

Our Gospel for today from Mark 7 tells of Jesus clashing with the Pharisees about God’s teach- ing and their traditions (See vv. 1-23 for the whole story). We see, “In vain do they worship me, teaching as doctrines human precepts… You disregard God’s commandment but cling to human tradition (see Mark 7:7-8).”

The Second Vatican Council’s Constitution on Divine Revelation (Dei Verbum) says: “[T]here exists a close connection and communication between sacred tradition and Sacred Scripture. For both of them, flowing from the same divine wellspring, in a certain way merge into a unity and tend toward the same end. … Consequently, it is not from Sacred Scripture alone that the Church draws her certainty about everything which has been revealed. Therefore, both sacred tradition and Sacred Scripture are to be accepted and venerated with the same sense of loyalty and reverence. … Sacred tradition and Sacred Scripture form one sacred deposit of the word of God, committed to the Church (DV 9,10).”

Some have claimed that the Catholic Church is doing what the Pharisees were doing with re- gard to tradition. We want to look deeper into the issue. Both Catholics and Protestants have the tradition of calling the Bible “The Word of God” but the Bible tells us the first meaning of the term is Jesus Himself (John 1:1). Jesus is condemning corrupt tradition, and the word “tradition” means “something handed down (Greek paradosis, verb form paradidomi).” We see, for example St. Paul tells people to hold to the traditions they received (1 Corinthians 11:2; 2 Thess 2:15; verb form 1 Corinthians 15:3).

To understand the Catholic Church’s thoughts about tradition, consider: it doesn’t make sense to us that God would reveal the fullness of truth and then let it get lost. It doesn’t make sense to us that God would protect and preserve the truth in the Church up to a certain point in history and then stop. Hence, we have trouble with the notion that after the Bible was written, the Church as a whole misunderstood it for centuries and centuries until fifteen hundred years later someone got it right. What the Church has taught, under the guidance of the Holy Spirit, for many generations carries great weight. We must be aware that we can be manipulated by the world around us, and the testimony of generations of Christians is a vital counterweight.

Some people claim all they need is the Bible, however, many groups who make that claim teach contradictory things, and I don’t see any limit to those contradictions. When I was in col- lege, I met a group called Students for New Testament Restoration. They held that God has given us the Bible to teach us the truth, so we should be able to read the Bible and reliably find and know the truth, otherwise we are saying that God did a poor job writing it. Therefore, after they read the Bible and understood what it meant, everyone who disagreed with them was just being dishonest. They didn’t make a lot of friends, but I admired the consistency of their logic.

God clearly allows messy disagreements, but when it threatens to tear the Church apart and have the Gospel get lost the leaders of the Church, appointed by Christ, or their successors, resolve it (see Acts 15).

It is a constant task to stay faithful to the Gospel revealed in Jesus, passed down in the Church under the protection of the Holy Spirit. As usual, God’s grace does not make it easy but makes it possible.

Blessings, Fr.Jim

Do We Really Know?

Leave a reply

Dear Folks,
Today in our Gospel (Mark 6:1-6) we see people who don’t learn who Jesus is because they think they already know. They apparently figured that since He grew up there, they knew all there was to be known about Him, and so their minds were closed. I find one of the great obstacles to learning is the assumption that we already know. Have you ever started to talk, and before you were done, someone assumes (incorrectly) that they know what you are going to say and so starts responding to this imagined point of view? Isn’t it frustrating? Have you ever been caught doing that to someone else? Sometimes we can say what we wanted to say, but their voices are so loud in their heads that they hear what they expected and not what you said.
What some people say about what Christianity is shows a terrible lack of understanding, but they are sure they understand. Several have said that Christianity is just a matter of being good to others. I start to react, and they say, “That’s what it boils down to.” No, No,
No. I heard people say that Christianity and Hinduism teach essentially the same thing, just use different words, so they do both. In the words of Buffy the Vampire Slayer, “No. A thousand gallons of ‘No.’” Christianity is a love relationship, a deep friendship, with a God who loves us deeply, tenderly, and faithfully, and has been willing to pay the ultimate price for us. There is not, nor could there ever be a love story equal to that.
Many people are walking around with the notion that what they learned about the faith as children is all they need to know. I think this has a lot to do with why the Church is having so much trouble now. Even if your faith formation as a child was super-excellent (and for many, many people it was not), what would your life be like if you stopped learning about things in general after eighth grade? Many have left the faith, and many remain in a superficial manner, but get their perspectives more from the world than from the faith. If they have adult questions and only a child’s answers, how could that not happen?
I think many were taught the faith in such a way they didn’t get the sense that it made much difference, so why learn more? I suggest there are several reasons:
1. It enriches our encounters with God. In any love relationship, learning about our beloved helps us connect.
2. It helps us understand how to please God.
3. It pushes us out of our comfort zone. No relationship develops if we are not willing to get out of our comfort zone.
4. It helps us function as members of the Church. Church will still be frustrating because it is so full of us sinful people, but how it works will make more sense.
5. It enables us to witness to the faith better, so more people will want to come and fewer will want to leave.
6. It is just so fascinating! The more I learn, the more amazing it seems and the hungrier I get to learn even more. A thousand lifetimes would not be enough.
7. I suggest our strength as a church in the future will depend a lot on how much people keep learning about the faith.
Blessings,
Fr. Jim

Worthless, Valuable, and Most Valuable

1 Reply

Dear Folks,

In 1961 there was an episode of the Andy Griffith Show in which Andy’s son Opie meets and befriends a hobo, David Browne, who lives by petty larceny and conning people. Opie was getting attracted to that lifestyle, and Andy confronted the hobo.

David Browne “Well Sheriff, maybe I do look at things differently than other people. Is that wrong? I live by my wits. I’m not above bending the law now and then to keep clothes on my back or food in my stomach. I live the kind of life that other people would just love to live if they only had the courage. Who’s to say that the boy would be happier your way or mine? Why not let him decide?”

Andy Taylor: “Nah, I’m afraid it don’t work that way. You can’t let a young ‘un decide for himself. He’ll grab at the first flashy thing with shiny ribbons on it, then when he finds out there’s a hook in it, it’s too late. The wrong ideas come packaged with so much glitter it’s hard to convince him that other things might be better in the

long run, and all a parent can do is say, ‘Wait. Trust me.’ And try to keep temptation away.”

A video clip of that has been popping up on social media.

Of course, we adults have to make decisions, but we still have a tendency to be drawn to shiny things with ribbons and glitter, and we can still get caught by the hook. Wisdom is one of the ongoing themes in the Bible, and we need wisdom, and the ultimate source of wisdom is God. A critical component of wisdom is discerning what is valuable and what is worthless. If you’ve ever seen something at the store and thought that it would be wonderfully useful, and then ten years later found it on a shelf still unused (Believe me, I have), you understand such discernment is harder than one may think. Here are some Biblical reflections:

“Two evils my people have done: they have forsaken me, the source of living waters; they have dug for themselves cisterns, broken cisterns that cannot hold water (Jeremiah 2:13).” You know that in Israel it rains in the winter, but never the summer, so you must catch rainwater when it falls and store it in cisterns to survive the

summer. A broken cistern spells doom.

“Thus says the Lord: cursed is the man who trusts in human beings, who makes flesh his strength, whose heart turns away from the Lord. He is like a barren bush in the wasteland, that endures no change of season, but stands in lava beds in the wilderness,

a land salty and uninhabited. Blessed are those who trust in the Lord; the Lord will be their trust. They are like a tree planted beside the waters, that stretches out its roots to the stream; it does not fear heat when it comes; its leaves stay green; in the year of

drought, it shows no distress, but still produces fruit (Jeremiah 17:5-8; see Psalm 1).”

“Who may go up the mountain of the Lord? Who can stand in his holy place? The clean of hand and pure of heart, who has not given his soul to useless things, what is vain (Psalm 24:3-4).”

“And this is my prayer: that your love may increase ever more and more in every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with fruit of righteousness that comes through Jesus Christ for

the glory and praise of God (Philippians 1:9-11).”

It’s not as simple as thinking we should just go back to the way they used to do things. “Do not say: how is it that former times were better than these? For it is not out of wisdom that

you ask about this (Ecclesiastes 7:10).” Things like Catholic Social teaching, Theology of the Body, and daily Scripture reading can do a lot to help.

When God’s teaching seems to be spoiling our happiness, it is worthwhile to remember that our perception can be skewed toward sin, and so we may want to look deeper into His teaching.

Blessings,

Fr. Jim

Reaching for the Sky

Leave a reply

Dear Folks,

There has been a lot of conversation about the relationship between the Old Testament and the New Testament. Some have even claimed that the Old Testament has a God of wrath, and the New Testament has a God of love, even though there is a good deal of love in the Old Testament and a good deal of wrath in the New Testament.

There is also paradox about the Law. Jesus says in our Gospel this Sunday, “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfil (Matthew 5:17),” but the letter to the Ephesians says, “For he is our peace, he who made both one and broke down the dividing wall of enmity, through his flesh, abolishing the law with its commandments and legal claims, that he might create in himself one new person in place of two, thus establishing peace (Ephesian 2:14-16).” Does this pit the Gospels against the epistles? No. A paradox is an invitation to look deeper into the texts and the issues they are dealing with so we can have a deeper understanding.

We remember that God started with a very rough, barbaric tribe and formed them over time. We see development of thought in the Old Testament from earlier writings to the later ones. In the earlier writings, there is an emphasis on being separate from the other nations so as not to be contaminated by their evil ways and being very harsh about it. Later writings would talk about compassion for other peoples, and Mount Zion being a beacon for all the nations (See the book of Jonah, Isaiah 2, and Psalm 87).

When a plant takes root underground, it is preparing for what is to come. When it breaks out above the ground, it is not abandoning its root, but building on it. Jesus’ teaching on the Mount was built on Old Testament foundations. For example, if we read Psalm 24, we see that “Blessed are the clean of heart, for they will see God” was not an entirely new idea. Reading Psalm 37 we see that “Blessed are the meek, for they will inherit the land” was also familiar.

The law says that parents are required to feed their children and are sanctioned if they neglect to do so. The parents I know, however, aren’t motivated by the law or its sanctions, but by love for their children, and it would be unthinkable not to feed them. They are beyond they law, not that they would break it, but because they are following a higher, even more demanding principle.

We remember the Old Testament and the New Testament are the work of the same God and part of the same plan of salvation. It does not represent God changing His mind, but rather Him taking us to a new level of development. We start out learning very basic principles, and expectations get greater as we grow. In Jesus, God’s plan is unveiled, and we are called to something that is humanly impossible. It is literally impossible to live the Christian life by our own power. We are completely dependent on God’s grace. We must come to Him constantly to transform us, and then it is wonderfully possible (see Matthew 19:25-26). In that way, we can reach for the sky.

Blessings,

Fr. Jim

What Really Matters

Leave a reply

Dear Folks,
What is truly important? Much talk in our society now presumes that what is most important is getting what we desire at the moment, and we decide our own values arbitrarily. Christianity teaches that we need to learn what is valuable and be transformed to grow in appreciation of it. The problem is that in our sinful state, our desires can often lead us astray. What is bad can often look like something really, really good. We can lock ourselves into a lesser form of life than what God has for us, and it can easily betray us. Daniel Mattson was talking to a priests’ gathering and spoke of his old life saying, “I was as happy as I knew how to be.” And then he traded that for life according to God’s plan, and is very, very glad he did. What God has for us is always more than what the world can give us, though it may carry greater challenges. Mattson also told the story of a class that went to a planetarium and the show included pictures of stars on the ceiling rotating. Everyone felt like the room was spinning, but it was really standing still. The instructor said, “Your feelings are important, but they don’t always tell you the truth.”
The Scriptures talk about the danger of valuing the wrong things and learning what is truly important. “How long, O people will you be hard of heart? Why do you love what is worthless, chase after lies (Psalm 4:3)?” “Who may go up the mountain of the Lord? Who can stand in his holy place? The clean of hand and pure of heart, who has not given his soul to useless things, what is vain (Psalm 24:3-4).” “And this is my prayer: that your love may increase ever more and more in knowledge and every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ (Philippians 9- 10).”
Many people have a hard time with Catholic teaching because they try to fit pieces of Christian belief and practice into the framework of the world’s life vision. It’s like trying to put pieces from one puzzle into another puzzle. They don’t fit. According to “From Christendom to Apostolic Mission” by University of Mary, “Christians don’t see some things differently than others: they see everything differently in the light of the extraordinary drama they have come to understand.” Unfortunately, many Catholics have been taught bits of doctrine and practice, but not the larger framework (Jeff Cavins calls this “a heap of Catholicism”).
In the Catholic vision, everything is connected to everything else. God created the universe, and made it good, but it is not the greatest good. He made the human race in His image and likeness and made us male and female for a reason. We are made to be a part of something greater than ourselves, to give ourselves in love, to spend ourselves for something greater than ourselves according to the way we were created. We are called to respect the life and dignity of every human being. We are called to family, community, and participation. We are called to meaningful work. We are called to use things that pass away to help us seek things that are eternal. The more we learn about this vision, the more Catholic teaching makes sense, and everything fits together. Then “we may no longer be infants, tossed by waves and swept along by every wind of teaching arising from human trickery, from their cunning in the interests of deceitful scheming (see Ephesians 4:14).”
Blessings,
Fr. Jim

God has Something Better

1 Reply

Dear Folks,

God, whose generosity has no limit, has made us for the fullness of life, the fullness of freedom, and the fullness of joy. The Enemy is always trying to persuade us to accept an inferior substitute, something that usually seems better at first but then betrays us. If we are going to show people that the Gospel is worth accepting, we have to show that what it offers is better than what the world offers. We read in the Scriptures:

“See, I am teaching you the statutes and ordinance as the Lord, my God has commanded me, that you may observe them in the land you are entering to possess. Observe them carefully, for this is your wisdom and discernment in the sight of the peoples, who will hear all of these statutes and say, ‘This great nation is truly a wise and discerning people (Deuteronomy 4:5-6).”

“If you remain in my word, you will truly be my disciples, and you will know the truth, and the truth will set you free (John 8:31b-32).” “A thief comes only to steal and slaughter and destroy; I came so that they might have life and have it more abundantly (John 10:10).”

“But now I am coming to you. I speak this in the word so that they may share my joy completely (John 17:13).”

One of the great triumphs of the Enemy is convincing so many people that Christianity is a matter of accepting a diminished life in order to get a reward from a miserly God. It is for us to show that following Jesus and His teaching leads to a more abundant, more free, more joyful life.

What do people see when they look at us? Do they see people who disagree with each other and still show love and respect, people with a steady and persistent dedication to helping those in need when it is popular and when it is not, people who work harder at fixing themselves than correcting other people, people more interested in developing virtue than in virtue signaling? Do they see us as light to the world (Matthew 5:14)? Would many not be drawn to this? These things are, of course difficult, and so we need to take advantage of all the help God provides for us to grow in holiness.

Some people suggest that we need to downplay or even modify Catholic teaching on sexuality. I say that is a mistake. What if it is one of the most important gifts we have to offer the world now? Daniel Mattson gave a talk on Courage International to a diocesan gathering for priests (We see him in the documentary “Desire of the Everlasting Hills”, and he wrote a very interesting book “Why I Don’t Call Myself Gay”). He started with the provocative question, “Is chastity a part of the good news?” He talked about living a sinful lifestyle and said, “I was as happy as I knew how to be.” Then he gave up his old lifestyle to follow Jesus according to the Catholic faith and learned a new level of happiness. How many Catholics, even those who try to take the faith seriously, consider Catholic teaching on marriage, sexuality, and chastity to be a bitter pill to swallow, rather than a wonderful gift. I suggest that this is because we have not done enough to show the goodness, beauty, and truth of that teaching. We have the better message; the Enemy has outdone us in marketing (Luke 16:8).

Ralph Martin makes the argument, “One of the main reasons for the growth of the early Church was its emphasis on sexual morality rooted in the believers becoming one body, one spirit with Christ Himself. Call it the theology of the body if you will. The difference between the Church and the world on these issues was a prime reason why those pagans of good will could recognize a ‘higher’ way of life that was being lived by Christians in their respect for sexuality, marriage, and family (Church in Crisis, p. 132).” He presents scholars’ statements (with footnotes) to back that up. People (especially women) who were disillusioned with the exploitative sexual practices of ancient Rome were drawn to a more noble vision of how people should conduct themselves.

Now, with so many experiencing the destructive power of pornography addiction, hook-up culture, human objectification, degradation, exploitation (in so many ways) and many other evils, might a nobler vision be welcomed by many people. As Christopher West said, “if you don’t know about the banquet, you wind up eating from the dumpster.” Let us never be ashamed of any aspect of the Gospel (Romans 1:16). If we don’t see it as Good News, it is a shortcoming on our part. We shall never have an occasion to say that God should have done a better job designing it. If we are about anything, we are about inviting people to the banquet. Every aspect of our faith is part of the banquet, and the better we know the menu, the better we can invite people.

Blessings,

Fr. Jim

The Power of the Word

Leave a reply
Dear Folks,
Pope Francis has designated today as Sunday of the Word of God. Until I die, I never want
to miss a chance to encourage people (especially Catholics) to get to know the Bible better.
It is such a wonderful, powerful treasure, and so easily accessible, that we can all reap great
benefits.
I have spent many, many hours reading Marvel comic books, and I enjoyed the movies.
They have constructed a pretty elaborate universe, and there is much to learn about
it. However, there is only so much depth there to explore. A part of me was a bit surprised
people kept making movies after “Endgame.” It’s like, “What more is there to do?” The
Bible has infinite depth, and there will always be more there. The more deeply you go, the
more you discover new riches and the more it beckons you forward. The sayings and
stories speak to the meaning of our lives and can touch us in ways we do not expect. A
thousand lifetimes would not be enough to drink in that richness.
We must remember it is not just about learning information, but about encountering God
personally. When we love someone, we want to be with them as well as learn more about
them. For a deep relationship, we must spend time together. This is a way to spend time
with our Beloved God, so we can grow to love Him more.
Many Catholics (and I suspect some other Christians as well) see the Bible the way people
saw the North American continent before the journey of Lewis and Clark). It need not be
that way. We have more resources now than ever before. Fr. Mike Schmitz is doing “The
Bible in a Year.” He is a great teacher, and I have heard good things about this program
(I’m sure he won’t mind if you start later than January 1). The Great Adventure Bible
Series, also called The Bible Timeline, is a wonderful program. It helps people understand
the plotline of the Bible from creation to the last judgment and how all the stories connect
into one big story of salvation. These are things that can help people go from being like
foreign tourists in the Bible to being at home in the Bible.
The seventh and eighth graders at St. Charles school have memorized the names of all 73
books of the Bible. This makes me very happy. This will help them learn more about the
Bible for the rest of their lives. What we memorize, we always have with us.
I would challenge everyone: never let twenty-four hours go by without you encountering
some Scripture. Some have a study program. Some a prayer schedule. Some read the daily
Mass readings (that will get you a lot of the Bible). If you do not connect to any of those, I
would suggest reading a bit of one of the Gospels every single day. A little bit every day is
better than a big bunch one of these days. If you do that, it will become a part of you, and
Jesus will be more on your mind. Imagine if everyone did that.
Blessings,
Fr. Jim

Keeping our Lamps Lit

Leave a reply

Dear Folks,
In the Gospel of Matthew, Jesus’ public teaching closes with three parables about the Last
Judgement, and we will be reading them from now until Advent. It would probably be a
good thing to think about the Last Day on a regular basis given that is where we are all
headed, and this is the most pivotal day of our existence. If we have a good day on that
day, none of our bad days will matter. If it is a bad day, none of our good days will
matter. Reading through the New Testament leaves me with a strong sense that we can’t
take this day for granted; we are not called to live in fear, but neither can we be complacent
(see, for example, Matthew 7: 13-14, 21-23; I Corinthians 9:27).
Our Gospel today speaks of bridesmaids who are phronimos (wise /shrew /prudent /clever/
cunning/crafty) and bring extra oil for their oil lamps. This echoes Jesus’ teaching that a
man who is phronimos will build his house on rock rather than sand (Matthew 7:24-27) in
the Sermon on the Mount. Both speak of the importance of enduring. It is one thing to start
out with enthusiasm. It is quite another to continue through obstacles, persecutions,
disappointments, failures, and all the things that come with being a disciple. In Matthew
chapter 10, Jesus warns that there will be persecution, sometimes from the people closest to
us, but the one who “holds out to the end will be saved (Matt. 10:22).”
Last Friday we did the Gospel reading about the dishonest steward (Luke 16:1-13).” He
finagled himself a severance package by using (misusing?) his power as steward. Jesus said
that the master commended him for being phronimos, and said, “For the children of this
world are more phronimos in dealing with their own generation than the children of light
(see Luke: 16:8).” As we read on, we see Him calling us to use our resources well for the
sake of the Kingdom, knowing that we will not always have the chance to do so.
There are countless stories of people who have left the practice of the faith because they
were mad at the Pope, the bishop, the pastor, other parishioners, etc. Others left the practice
of the faith because they did not believe Church teaching, or someone had sat down with
them and showed them some Bible verses that convinced them that the teaching of the
Church was wrong. I would suggest that in each of these cases, they did not have enough oil
for their lamps; they did not build their houses on a firm enough foundation. We were
warned there would be challenges of all kinds, coming from the world or the faith
community, and we are called to navigate these treacherous waters.
In Matthew chapter 10, Jesus sends the disciples forth and tells them not to bring “gold or
silver, or copper for your belts; no sack for the journey, or a second tunic, or sandals, or
walking stick (see Matt 10:9-10).” Extra oil for our lamps, then, would not necessarily
mean material supplies. “Behold, I am sending you like sheep in the midst of wolves; so be
phronimos as serpents and simple as doves (Matthew 10:16).”
Lately, many have expressed frustration about things that are happening in the Church and
things that are happening in the government. Some are tempted to despair or panic. It
would suggest reflecting on these texts, as well as the whole of Matthew 10 and then Luke
14:25-33. These suggest we were warned from the beginning that our journey as disciples
could entail all sorts of trials (all sorts!). That does not make it easy, but it does tell us that
this is part of what it means to be Christian, and our faithfulness now is more important
than anything that happens around us.
Blessings,
Fr. Jim

Benedict (not the eggs)

Leave a reply

St. Benedict

St. Benedict was born about 1500 years ago, just after the fall of the Roman Empire. Bishop Robert Barron recently streamed the story of St. Benedict in his “Pivotal Players” series and calls him “the most pivotal of all the pivotal players.” We remember St. Anthony of the Desert as the one who pioneered desert spirituality.  St. Benedict made monasticism a workable system so that it would be strong enough to hold together civilization when civilization was literally collapsed around them.  He wrote a rule that is still in use today, and that enabled monasteries to be great centers of learning, evangelization and service for centuries to come.

There were some characteristics of the rule that I think made it so successful:

Prayer: most important thing they did and nothing interfered

Work: not just a practical necessity, but a way of glorifying God Colossians 1:23 “Whatever you do, do from the heart, as for the Lord and not for others…”

Hospitality: kept them from becoming self-absorbed

Learning: preserved books, non-Christian and Christian

Stability: temptation always to be looking for something preferable, and whenever things get uncomfortable, run away.

Practical: though dedicated to eternal realities, must not neglect day to day issues.  Though they dedicated themselves to eternal realities, they had to deal with practical problems.

While civilization fell down around them, they kept it going, and enabled human knowledge that would be preserved in the midst of the upheaval. They copied books that would otherwise be lost. They became innovators in agriculture, health care, and other areas. I would recommend “How the Catholic Church Built Western Civilization” for a fuller description of their contributions.  This would not happen without the work of St. Benedict.

He is often portrayed with a cup that has a demon in it, and a raven with bread in his beak.  This is from two stories about him. Once, monks who didn’t like his discipline put poison in his wine, but when he said the blessing, the cup shattered, and the Holy Spirit made him know what happened. Another time a wicked priest gave him some poisoned bread. He realized it, so he commanded his pet raven to take the bread and put it where no one would find it (sort of an inverse of 1 Kings 17:6). Whether these stories are true or not, they convey that he had to deal, not only with barbarians outside, but dysfunction in the Church inside.

As we look at the challenges we face today, outside and within the Church, I think we can draw some inspiration from St. Benedict.

We celebrate his feast day July 11.