Monthly Archives: July 2023

Worthless, Valuable, and Most Valuable

Dear Folks,

In 1961 there was an episode of the Andy Griffith Show in which Andy’s son Opie meets and befriends a hobo, David Browne, who lives by petty larceny and conning people. Opie was getting attracted to that lifestyle, and Andy confronted the hobo.

David Browne “Well Sheriff, maybe I do look at things differently than other people. Is that wrong? I live by my wits. I’m not above bending the law now and then to keep clothes on my back or food in my stomach. I live the kind of life that other people would just love to live if they only had the courage. Who’s to say that the boy would be happier your way or mine? Why not let him decide?”

Andy Taylor: “Nah, I’m afraid it don’t work that way. You can’t let a young ‘un decide for himself. He’ll grab at the first flashy thing with shiny ribbons on it, then when he finds out there’s a hook in it, it’s too late. The wrong ideas come packaged with so much glitter it’s hard to convince him that other things might be better in the

long run, and all a parent can do is say, ‘Wait. Trust me.’ And try to keep temptation away.”

A video clip of that has been popping up on social media.

Of course, we adults have to make decisions, but we still have a tendency to be drawn to shiny things with ribbons and glitter, and we can still get caught by the hook. Wisdom is one of the ongoing themes in the Bible, and we need wisdom, and the ultimate source of wisdom is God. A critical component of wisdom is discerning what is valuable and what is worthless. If you’ve ever seen something at the store and thought that it would be wonderfully useful, and then ten years later found it on a shelf still unused (Believe me, I have), you understand such discernment is harder than one may think. Here are some Biblical reflections:

“Two evils my people have done: they have forsaken me, the source of living waters; they have dug for themselves cisterns, broken cisterns that cannot hold water (Jeremiah 2:13).” You know that in Israel it rains in the winter, but never the summer, so you must catch rainwater when it falls and store it in cisterns to survive the

summer. A broken cistern spells doom.

“Thus says the Lord: cursed is the man who trusts in human beings, who makes flesh his strength, whose heart turns away from the Lord. He is like a barren bush in the wasteland, that endures no change of season, but stands in lava beds in the wilderness,

a land salty and uninhabited. Blessed are those who trust in the Lord; the Lord will be their trust. They are like a tree planted beside the waters, that stretches out its roots to the stream; it does not fear heat when it comes; its leaves stay green; in the year of

drought, it shows no distress, but still produces fruit (Jeremiah 17:5-8; see Psalm 1).”

“Who may go up the mountain of the Lord? Who can stand in his holy place? The clean of hand and pure of heart, who has not given his soul to useless things, what is vain (Psalm 24:3-4).”

“And this is my prayer: that your love may increase ever more and more in every kind of perception, to discern what is of value, so that you may be pure and blameless for the day of Christ, filled with fruit of righteousness that comes through Jesus Christ for

the glory and praise of God (Philippians 1:9-11).”

It’s not as simple as thinking we should just go back to the way they used to do things. “Do not say: how is it that former times were better than these? For it is not out of wisdom that

you ask about this (Ecclesiastes 7:10).” Things like Catholic Social teaching, Theology of the Body, and daily Scripture reading can do a lot to help.

When God’s teaching seems to be spoiling our happiness, it is worthwhile to remember that our perception can be skewed toward sin, and so we may want to look deeper into His teaching.

Blessings,

Fr. Jim

Sinners in the Church: No Surprise

Dear Folks,

Jesus was right. Common on the Christian journey is that we keep getting surprised about how right Jesus was in His teachings. Going from reading words on paper to seeing the reality in life is really something. Jesus tells the parable of the wheat and the weeds in Matt. 13. He warned us that there would be good and bad in the church, but it comes as a surprise when we see it happening. Many people have reported that they stopped going to church

because they were disappointed by fellow parishioners or church leaders, and being fair, some fellow parishioners and some church leaders can be very disappointing. But what they are saying is they are leaving the Church that Jesus started because it is the way He

told us it would be. Part of the way He sanctifies us is in our dealing with the sins, flaws, and imperfections of others in church.

So how should we react to that? This means that we have to put up with each other, and we are brothers and sisters in spite of those flaws. It does not mean that sin can be taken lightly or ignored. We affect each other, and the sins of one drag us all down. Those who sin and refuse to repent are in bad trouble.

“Whoever causes one of these little ones who believe in me to sin, it would be better for him to have a great millstone hung around his neck and be drowned in the sea. Woe to the world because of the things that cause sin! Such things must come, but woe to the one through whom they come (Matt 18:6-7; see Mark 9:42 and Luke 17:1-3).” People who insist that wrong is right and they can be devout Catholics while persisting in sin and making it clear they think this is right are leading others to sin, and Jesus makes clear they are in bad trouble.

What about excommunication? Is that not contrary to Jesus’ teaching on the wheat and the weeds? We get guidance from St. Paul: “It is widely reported that there is immorality among you, and immorality of a kind not found even among pagans—a man living with his father’s wife. And you are inflated with pride. Should you not rather have been sorrowful? The one who did this deed should be expelled from your midst. I, for my part, although absent in body but present in spirit, have already, as if present, pronounced judgment on the one who has committed this deed, in the name of our Lord Jesus; when you have gathered together and I am with you in spirit with the power of the Lord Jesus, you are to deliver this

man to Satan for the destruction of his flesh, so that his spirit may be saved on the day of the Lord (1 Corinthians 5:1-5).” Excommunication is drastic medicine for drastic situations

and ordered to save someone’s soul. It is also to protect others in the Church from being misled. St. Paul continues: “Your boasting is not appropriate. Do you not know that a little yeast leavens all the dough (1 Corinthians 5:6)?” Jesus and Paul’s teaching on leaven tell us that a small influence can change the whole community, for better or for worse. Remember what Jesus said about leading little ones to sin.

What about telling people they shouldn’t receive communion while they are persisting in sin? Is that not contrary to Jesus’ teaching to love sinners? St. Paul guides us here too: “Therefore whoever eats the bread and drinks the cup of the Lord unworthily will have to

answer for the body and blood of the Lord. A person should examine himself, and so eat the bread and drink the cup. For anyone who eats and drinks without discerning the body, eats

and drinks judgment on himself. That is why many among you are ill and infirm, and a considerable number are dying (1 Corinthians 11:27-30).” Encouraging people to receive communion is not always loving.

In adult faith formation classes, when we get to explaining that sin is doing what we know is wrong on purpose, there is always one person who asks, “wouldn’t it be better not to learn about sin then, so whatever we do we won’t be sinning?” If one unknowingly does

wrong, even if they are not guilty of sin, they still do harm to their own souls and the people around them.

Unlike the actual plants, we all have some wheat in us, and we all have some weed in us. Our task is to help each other be as wheaty as possible.

Blessings,

Fr. Jim

We are All Called to Sow Seeds

Dear Folks,

One of the things that really drains our energy is the feeling that we are working and not accomplishing anything. Ever feel like you are talking to a wall or nailing jello to a tree?

When we try to make things better, and things just get worse, when you put out your best effort and people seem not to care, when you keep speaking the truth but people still believe falsehoods, there is a temptation to give up and say, “What’s the use?”

God seems to have no problem putting us in situations where we are frustrated.

Ezekiel heard God say “Son of man, I am sending you to the Israelites, a nation of rebels who have rebelled against me; they and their ancestors have been in revolt against me to this very day. Their children are bold of face and stubborn of heart—to them I am sending you. You shall say to them: Thus says the Lord God. And whether they hear or resist—they are a rebellious house—they shall know that a prophet has been among them Ezekiel 2:1-5).” Jesus had many people walk away from Him, and many just refused to consider what He was saying. We are not going to do better than Jesus.

That said, this is not license to neglect learning how to share well. I have been on the receiving end of a great many extended talks that not only did nothing to persuade me but convinced me how clueless this person was. They seemed to go on and on, believing that they will be heard because of their many words (reminds me of Matt 6:7) and all this time I was getting further and further away from their thinking. Learning how to connect to other people requires empathy for how they think (that does not mean agreeing but does mean recognizing what makes sense to them. St. Paul did a great job of this in Athens in Acts 17, though people were not converted right away and many laughed. Part of the image of seed

is something that doesn’t sprout instantly; it takes time to grow. Changing the way we have thought for years and years is usually not done overnight. It can take years and several different experiences to shift our perspective.

Sometimes people are afraid of the term “evangelization” because they think that means they need to take someone from unbeliever to catechumen all by themselves. We remember God is in charge, and we are a small part of His much larger plan. Jesus’ image of seeds reminds us that very little things can make a big difference. There are some simple ways to cast seeds:

1. Learn something new about your faith and share it (it’s like sharing that we have found a new recipe or a new app for our phone, just simple conversation not a sermon).

2. Tell someone one good thing about your faith community (think of how you share how good the burgers are at a particular restaurant or how nice a certain park is).

3. Introduce yourself to someone you don’t know at church (relationships can strengthen people’s connection to the church. Some don’t want to talk, but they at least know that people care.

4. Create a holy moment (Michael Kelly’s term. It refers to a moment in which God’s love is more visible. If people know you are a Christian, and they are impressed by how well you treat people, that is being an ambassador for Christ).

An evangelist can simply be someone who looks for opportunities to cast seeds. One good encounter, however tiny, might predispose someone to be a bit more open to the next person that God sends them. Imagine the fun of seeing in heaven how seeds you have sown have borne fruit.

Blessings,

Fr. Jim

Strength in Weakness

Dear Folks,

In our Gospel today, Jesus speaks of the Father revealing to the childlike, things hidden from the learned and the clever. This reminds us that the Gospel is not just a call to be a

little nicer, a little kinder, and a little more virtuous. It is not just tweaking our lifestyle. It is turning our vision of life upside down. What seems obvious to the world is opposite in the Gospel. We see some examples in the Scriptures: 2 Corinthians 12:9-10 “but he said to me, “My grace is sufficient for you, for power is made perfect in weakness. I would rather boast most gladly of my weaknesses, in

order that the power of Christ may dwell with me. Therefore, I am content with weaknesses, insults, hardships, persecutions, and constraints, for the sake of Christ; for when I am weak, then I am strong.” Matthew 16:25 “For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find it.” (See Mark 8:35 and Luke 17:33). Matthew 23:11 “The greatest among you must be your servant.” (See Luke 22:24-27) Matthew 23:12 “Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.” (See Luke 14:11) In our second reading St. Paul speaks of flesh vs. Spirit. To live according to the flesh is to do what seems natural for fallen humanity: seeking power, pleasure, wealth, and honor. To live according to the Spirit means seeking the cross, seeking to be servants, considering it a privilege to be persecuted for the sake of the Gospel. To do this, we need to be transformed

by grace: “I urge you therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy and pleasing to God, your spiritual worship. Do not conform yourselves to this age, but be transformed by the renewal of your mind, that you may

discern what is the will of God, what is good and pleasing and perfect (Romans 12:1-2).”

When we are so transformed, we don’t entirely fit in this world. “Beloved, I urge you as aliens and sojourners to keep away from worldly desires that wage war against the soul. Maintain good conduct among the Gentiles, so that if they speak of you as evildoers, they may observe your good works and glorify God on the day of visitation (1 Peter 2:11-12).”

Michael Frost (an evangelical Protestant) wrote a couple of short but interesting books, “Surprise the World” and “Keep Christianity Weird”. He suggested we be careful about the desire to fit in. We are called to be misfits.

Blessings,

Fr. Jim