Category Archives: Religion

Living Stones

livingstones

In our Gospel today, Jesus begins His farewell discourse, His last talk to the disciples
before he goes to be crucified. This will take chapters 14-16, and then there will be the
Great Priestly Prayer of chapter 17, in which He consecrates His Church. He starts with
“Do not let your hearts be troubled” and then says something strange. It is so familiar that I
didn’t think until recently how strange it is. When Jesus says, “In my Father’s house there
are many dwelling places…and if I go and prepare a place for you, I will come back again
and take you to myself, so that here I am you also may be (See John 14:1-3).” It leads to the
question, “Prepare how? Does heaven need work? What does He have to prepare?” Of
course, He will be preparing us. There is something else going on. Brant Pitre, in his book,
Jesus the Bridegroom, points out that this is what a bridegroom does. He gets betrothed,
then he goes and prepares a home for them (usually on his father’s estate), and then comes
and takes the bride to live there.
In the Gospel of John, we see John the Baptist introducing Jesus, and he uses two images to
describe Him: the Lamb of God, and the Bridegroom, and there will be subtle references to
these roles throughout the Gospel. John the Evangelist will bring these two together at the
end of the Book of Revelation in the Wedding of the Bride (the Church) and the Lamb.
Between the time when Jesus Ascends into heaven and the time when He comes back to get
us, to bring the relationship to its fullness, we are being prepared. That brings us to our
second reading, where St. Peter talks about us being living stones being built into a spiritual
house. The more familiar image is members of the Church being members of the Body of
Christ (1 Corinthians 12; Romans 12 and Ephesians 4), so we can take this opportunity to
linger over St. Peter’s image. “Come to him, a living stone, rejected by human beings but
chosen and precious in the sight of God, and, like living stones, let yourselves be built into
a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God
through Jesus Christ (1 Peter 2:4-5).”
In the course of doing church work, I’ve learned that some bricks are stronger and more
durable than others, and if you are unfortunate enough to have a church with low quality
bricks they will crumble relatively easily. I do believe that some stones are stronger than
others, and sandstone is not nearly as durable as granite. If we want our Church to be
durable, the first step is to be stronger stones, and that happens by deepening our
relationship with Christ. Any time we want to make a better world, the first step is always
to fall more deeply in love with Jesus. We can get so focused on things that need to be
done around us that we can forget that part, and we can become like sandstone that takes
itself for granite. We also remember that each stone is a small part of the building, so it is
less about us than about the purpose of the building.
This building is not just to sit there, but “offer spiritual sacrifices” and we are called to be a
“holy priesthood.” It is worth looking at this alongside a text from St. Paul: “I urge you
therefore, brothers, by the mercies of God, to offer your bodies as a living sacrifice, holy
and pleasing to God, your spiritual worship. Do not conform yourselves to this age but be
transformed by the renewal of your mind, that you may discern what is the will of God,
what is good and pleasing and perfect (Romans 12:1-2).” According to our baptismal
priesthood we are called to offer sacrifice. Since there is only one sacrifice, the sacrifice of
Jesus on the cross that occurred once in history but whose power is eternal, our sacrifices
must be a participation in that action. This is done in the sacrifice of the Mass, and in the
sacrifice of our lives, as we give ourselves to service.
We see the call to service in the first reading from Acts 6, and call of the first deacons (the
word “deacon” comes from the Greek word for “servant”). This house becomes more of
what it is meant to be when no one in need is neglected, and when everyone’s gifts are fully
brought to service. Sometimes we do this better than others, but it is what we are always
seeking.
Much to do to prepare for the final celebration.
Blessings,
Fr. Jim

Getting Things Sheep Shape

shepherd

Dear Folks,
Jesus is the Good Shepherd, and we have cause to feel sheepish.
In John 10, Jesus tells us He is the good shepherd. This chapter is well worth reading
completely. A good shepherd lays down his life for his sheep. Some have pointed to this
text and suggested that priests should not be participating in the lockdown, but facing the
danger. It would be a different thing if we were just putting ourselves in danger, but if we
kept visiting people, we could be unknowingly infecting others. That is the truly dangerous
factor, how long we can be asymptomatic and contagious. There can (and will) be a lot of
conversation about where to draw that line, but it is not simple. Let us reflect on shepherds:
We all know Psalm 23, the great psalm about the Lord our shepherd. Reflecting on that
short text can give us a sense of what Jesus was talking about, what He does for us.
Isaiah 40:11 Tells of the shepherd’s tender care for the sheep as an image of God’s tender
care for His people (just what you would expect from Isaiah): “Like a shepherd he feeds his
flock; in his arms he gathers the lambs, carrying them in his bosom, leading the ewes with
care.”
Isaiah 56:11; Jeremiah 3:15; 23:4; 50:6 talk about bad leaders of the Israelites who were
like bad shepherds, but the big example of that is in Ezekiel 34. It is worth reading in
entirety. If you only look up one of my references besides John 10, this would be the one to
read. In the Office of Readings (of the Liturgy of the Hours) there is a section in the fall
where we go for days with a chunk of this chapter as the first reading, and a message from
St. Augustine developing the concept further. Neither one pulls any punches. It usually
comes up pretty close to when we have the priests’ conference for the diocese (I think God
did that on purpose). It is a challenge for anyone in a leadership position.
One can also read: Luke 15:1-7 Parable of the lost sheep; John 21:15-19 Mandate to Peter:
if you love me, feed my lambs tend my sheep; Acts 20:25-35: St. Paul talking to the priests
of the church of Ephesus.
The image of the Lord as shepherd goes deep in the scriptures, and it is very apt. In ancient
Israel, shepherds were very common, and everyone was familiar with the concept.
Shepherds lead the sheep to food, water and shelter, and protect them from predators. The
sheep, left to themselves would tend to wander off and get in trouble.
We may pride ourselves on our independence and our common sense, but we need help and
we do tend to wander from what is good for us. In our better moments, we all know this to
be true.
In John 10:10, Jesus says, “A thief comes only to steal and laughter and destroy; I came so
that they might have life and have it more abundantly.” Those who seek to lead us into sin
(and that includes the voice of temptation within us) regularly tell us that to obey God is to
accept a diminished life, and sin will give us a fuller life. This is one of the most horrible
lies in the history of lies, and yet, it is so easy to believe. We tend to wander from the very
things that will make us the happiest. Sin leaves us with a life so much less than what it
could be and in the cruelest of prisons. That is what gives us cause to feel sheepish. Jesus
leads us to the fullest, most abundant life. We will see this image taken up again most
powerfully in Revelation 7:9-15.
Jesus said the sheep know the voice of the Good Shepherd, and that He will lead them and
they will find pasture. We can get to know His voice better by reading the Scriptures, by
spending time in His presence (including time spent with the Blessed Sacrament), and by
seeking His face in those in need.
We need a shepherd. Let us take some time to listen to His voice.
Blessings,
Fr Jim

Know by the Fruits

fruitsof the Spirit

We are coming up on Pentecost, one of the three biggest celebrations of our liturgical year.

We are told there is an inheritance waiting for us in heaven, but for now we have been given the Holy Spirit as a “first installment” (Ephesians 1:13-14; 2 Corinthians 5: 1-5). So what does it mean that we have been given the Holy Spirit?

I want to emphasize that the answer must not be primarily about feelings. I have heard many people who talk about “feeling close to God” as their primary test for their practice of the faith. This is dangerous.  I would suggest our Scribe and Pharisee friends in the Gospels got into trouble when they confused feeling holy with being holy. Daniel Mattson in his book Why I Don’t Call Myself Gay shares a lesson his father taught him: “In the planetarium where he worked, I would often sit next to him as he gave presentations to visiting school children.  My favorite part of every program was the moment when he made the star projector spin speedily, round and round, making it feel as if all of us in the auditorium were spinning. The dome of the planetarium filled our vision, and though we knew we were seated firmly in our chairs, it felt as if we were dizzily careening through space. As the gathered children enjoyed the experience, my father would use the moment to teach them about Nicolas Copernicus’ revolutionary discovery that the earth revolves around the sun, not the other way around, as most men had believed throughout history. ‘Feeling are important,’ he would say, ‘but they don’t always tell us the truth.’”

What should we look for as a sign that the Spirit is working in our lives?  It is always a good thing to start with Jesus, who said, “So by their fruits you will know them (Matthew 7:20; see Luke 6:43-46).”

What are the fruits of the Holy Spirit? St. Paul teaches they are “love, joy peace, patience, kindness, generosity, faithfulness gentleness, and self-control (Galatians 5:22-23, and memorizing that list would not be a bad thing).”  If the Holy Spirit is at work in us and if we are cooperating with that work, we should demonstrate an increase in those qualities.  We all fall short, but we can be headed in the right direction.

However, it would be a grievous error to focus our faith life only on our personal development. I suggest that what Jesus said about fruit and harvesting has more to do with gathering people to Him as He has commanded us to do.  If we read the following texts from that lens I think they will make the most sense: “At the sight of the crowds, his heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, ‘The harvest is abundant but the laborer are few; so ask the master of the harvest to send out laborers for his harvest (Matthew 9:36-37).’” “After this the Lord appointed seventy-two others whom he sent ahead of him in pairs to every town and place he intended to visit. He said to them, ‘The harvest in abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. Go on your way; behold, I am sending you like lambs among wolves (Luke 10:1-3).’” We see in John 4:35-36 Jesus talks about seeing the fields ripe for the harvest and that “one sows and another reaps.” In John 15: 1-17 He talks about us being branches on the vine and remaining on Him in order to bear fruit that will remain.

Acts of the Apostles has been called “The Gospel of the Holy Spirit.”  We see the work of the Spirit most memorably in the story of Pentecost in Acts 2. The celebration of Pentecost in the Jewish calendar was the feast of first fruits. That will wait for a future article.

Walking with Jesus

Jesus breaking bread

Dear Folks,
Today we look at the story of the road to Emmaus in Luke 24:13-35.
This is a wonderfully rich story, and it is worth taking some time with it.
Two of Jesus’ followers are walking along. One of the great images of the Christian life is a journey. We are not people who have arrived, but are called to be moving forward toward our goal, “the prize of God’s upward calling, in Christ Jesus (Philippians 3:13-14).” They are talking about their experiences of the weekend. Jesus starts walking along with them, but they don’t recognize Him. This seems common in encounters with the resurrected Jesus, but it is also true for us. Jesus is always with us, but we don’t always recognize Him. He says, “What are you discussing as you walk along?” Jesus is very good at asking the right question. Their response is wonderfully ironic: “Are you the only visitor to Jerusalem who does not know of the things that have taken place there in these days?” This is great, because He is the only one who really does know. The Gospels often do fun things like that. Jesus doesn’t let on. He says, “What things?” He, of course doesn’t ask because He needs to know, but to get them to tell their story. We shall see a lot of this in Luke’s sequel, the Acts of the Apostles. Most Catholics have not had practice in telling their story. If you needed to tell your faith story, what would you say? Then Jesus unpacks the Scriptures for them, and explains what these events really mean. Notice that Jesus asked them to bring forward what they had, but it is He who teaches. This dynamic is familiar. In the accounts of the multiplying of loaves and fishes, Jesus asks the disciples to bring forward what they have, but it is He who feeds. We see this again in a resurrection encounter in John 21:10-13, also with bread and fish. For now, however, Jesus is opening the Scriptures for them. They knew the stories in the Scriptures, but it is only in the light of the risen Jesus that people can see the full significance of what they mean. I would also suggest that the events of our lives can only be fully understood in the light of the story of salvation. Jesus acted like He was going further, but they urged him to stay, showing hospitality. Hospitality is tough during this lockdown, but it is something for Christians to be pondering. “Do not neglect hospitality, for through it some have unknowingly entertained angels (Hebrews 13:2).” We see them entertaining not only angels but Jesus Himself. “Behold, I stand at the door and knock. If anyone hears my voice and opens the door, then I will enter his house and dine with him, and he with me (Revelation 3:20).” We are not only called to be hospitable to Jesus by welcoming other people, but welcome Jesus directly with our prayer and attentiveness to Him, His teaching and His presence in our lives, and our willingness to examine and change our lives in His Light. Pope Benedict was fond of encouraging people to take the time to let Jesus be “our best friend.”
Breaking of the Bread “And it happened that, while he was with them at table, he took bread, said the blessing, broke it, and gave it to them. With that their eyes were opened and they recognized him, but he vanished from their sight (Luke 24:30-31).” The taking, blessing, breaking and giving was, in Jewish practice, how the meal was begun. I haven’t seen any commentary on this, but it seems to me that that action would be the proper function of the host, and Jesus was a guest. When something doesn’t quite fit I want to know why. I suggest this is a larger truth: when we invite Jesus in, He is in charge, He is the Host, and He is the one who feeds. Christians would associate Jesus’ actions with the celebration of the Eucharist, and of course when we gather for the Eucharist, we are not the hosts; Jesus is the host. This would remind us we recognize Jesus in the Eucharist. After He vanishes, they asked each other, “Were not our hearts burning within us while he spoke to us on the way and opened the scriptures for to us (Luke 24:32).” Once again, we don’t often recognize Jesus at work in our lives until we reflect back afterwards, and then it becomes clear.
Then they shared the story with others and got it confirmed, and they learned they were not alone. We remember the Visitation, in which Mary went to Elizabeth, and her experience was affirmed. This is one of the (many) reasons we need Christian community.
Jesus is still walking with us.
Blessings,
Fr. Jim

Peter Reconciled

peterdoyoulove

Dear Folks,

As we continue to celebrate Easter, we look at the resurrection accounts in the Gospels. This Sunday we look at the Gospel of John, and Jesus appearing to His disciples. As we join the story (John 20:19-31), Peter and the beloved disciple (generally believed to be John) had seen the empty tomb, and the risen Jesus had a very nice chit chat with Mary Magdalen. The disciples are in a locked room, cowering in fear, but He appears to them and says, “Peace be with you.” Clearly, no lock-down can keep Jesus out now.  His greeting of peace is important for several reasons. Since they didn’t do such a hot job on Good Friday, they would naturally wonder if Jesus was going to be mad at them, and perhaps give them a serious smiting.  Jesus is here to bring peace. This seems very much like what He would do, but we need to consider something He had said earlier, “Do not think that I have come to bring peace upon the earth. I have come to bring not peace but the sword.  For I have come to set a man against his father, a daughter against her mother, and a daughter-in-law against her mother-in-law; and one’s enemies will be those of his household (Matthew 10:34-36).”  So what are we to make of that?

I would suggest that real peace comes from facing division and healing it, rather than covering it over.  That sometimes means that an absence of visible conflict may just mean that there is a problem, but it is kept hidden and not acknowledged. In the Gospels, refusal to recognize one’s sinfulness is a very serious thing.  We remember at the end of the story of the man born blind: “Some of the Pharisees who were with him heard this and said to him, “Surely, we are not also blind, are we?’ Jesus said to them, ‘If you were blind, you would have no sin; but now you are saying, “We see,” so your sin remains.’ (John 9:40-41).” We also remember the parable of the Pharisee and the tax collector (Luke 18:9-14). The Pharisee did lots of good stuff, but because of that, he didn’t see a need to change, or even acknowledge his sinfulness. The tax collector had probably committed a lot more sins, but recognized his sinfulness and was repenting an on the road to doing better.  He came out justified but the Pharisee did not.  It’s okay to be where we are, but it’s not okay to stay where we are.

Looking at John 21, we see Jesus and Peter having an important conversation. They have had breakfast, and are sitting by a charcoal fire.  This reminds us that on Good Friday, Peter was standing next to a charcoal fire to keep warm when he denied Jesus (John 18:18 and 18:25) We are taught that the sense of smell is the most powerful sense for evoking emotional memories, so imagine Peter, his mind right back there to his moment of failure.  Jesus asks three times, “Do you love me?” and counterpoint to Peter’s threefold denial.  We notice Jesus didn’t need to rub his face in it (“Gee, Peter, remember when you said you would lay down your life for me and I told you…”). Peter knows, and Jesus knows he knows.  Jesus is not looking to prolong the hurt, but to bring reconciliation.  He had to recognize where he was, but didn’t need to spend time wallowing in guilt. He would need that energy for doing the work that Jesus was giving him to do.  That was where his focus needed to be.  A surgeon must cut in order to do good, but tries to cut as little as possible and do the most amount of good.

Jesus brings the gift of peace.  We will not know its fullness until the end of our journey (1Peter 1:3-9), but we can get a taste of it when we encounter Jesus. We all are sinners, and we all suffer from others sins.  We can look from that pain and say, “Jesus, you can make me whole; you can bring me to peace.” We can live in hope for the complete peace of heaven, and strive for peace now. “Blessed are the peacemakers, for theirs is the kingdom of heaven (Matthew 5:9).”

Blessings, joy and peace,

Fr. Jim

Something New on Earth

Resurrection

Dear Folks,

Today is Easter and the Lord has risen!  He has risen indeed!

Yes, we are still on lockdown, and we are still dealing with the pandemic, but that cannot stop Easter. We remember what when Jesus rose, the Romans still ruled in Israel, and they were just as nasty as they were before.  We remember the chief priests, the scribes and the Pharisees that Jesus had encountered in the Gospels were just as stubborn as they were before. When the disciples encountered the risen Jesus, he would forgive them for their failures on Good Friday, but they would still have to forgive themselves, and many of us find that the hard part.  They were still facing a very dangerous future, one that would call them to deal with many kinds of suffering and death.

But Jesus had risen.  Because they encountered the risen Jesus, nothing the world could throw at them could defeat them.  No pain or deprivation could kill their joy.

Jesus doesn’t really do much that’s new, but the power of being in His presence is what makes the difference.  He demonstrates that He is real, and explains that He had to suffer and die. He also sends them on mission.

Brant Pitre in his (excellent) book The Case for Jesus mentions there are three things we know about the resurrected Jesus: He has a body and is not a ghost, that He has the same body (still has wounds, but they seem not to hurt), and that it is a transformed body.  It is clear that He is not just like He was before, but has become something more. In 1Corinthians 15, St. Paul talks about the resurrection of the body, and compares the difference between the earthly and resurrected bodies as being like the difference between the seed and the full grown plant. In any case, He was not just resuscitated like Lazarus, but was (and is) more amazing than they could put into words. This experience was powerful enough to change everything.

It was only when Jesus appeared to them and explained why things happened as they did that they understood, at least somewhat.  He had, of course, explained a good deal before but they didn’t get it. I find that I’m often going through things that make no sense at the time, but later on I can see how God was at work, and how this served a greater purpose. Often things have been explained to me but I still did not understand until later.  The Risen Jesus helped them see the bigger picture.

They were not yet ready to go out to the world and transform it.  They still awaited the coming of the Holy Spirit at Pentecost. Once again, even though Jesus had explained it, I figure they really didn’t have much of an idea what it would be like. Until then, they continued to hide, to keep to themselves, to gather carefully.

We are, of course, immensely frustrated with the current situation, with cancellation of liturgies extended through the end of April. Some people believe that is the wrong decision. Some people believe it is the right decision, but are still ready to tear their hair out.  Whatever happens, two things are absolutely true: First Jesus is risen.  Second, wherever we are at, whatever our circumstances, this is where we are called to serve God.  No power on earth can take either of those away.

We are a people of the resurrection. Let us rejoice and let us answer Jesus’ call.

Blessings,

Fr. Jim

Being Present

Being present to another

One of the key factors in any friendship, in any love relationship, is how we are present to each other. What is it like to have someone give you their full attention, to act like you are important to them, that they are focusing on you? We also know what it is like to have someone act like they are barely aware of you, that their minds are elsewhere, that they are just doing what they need to do to get on to something else. It makes a big difference. And let’s be honest, there might have been some times when we were dealing with someone that we didn’t want to deal with, and we let it show.  How did we act then? When we are with someone who is precious to us, how do we act.

Some moments are more crucial than others.  Sometimes we might be doing different things, but generally aware of the other person, and that is good. Two guys in the same boat fishing, not speaking, not looking at each other, letting their minds drift, but it’s okay. It’s good to be together, but don’t need to do much. If, on the other hand, someone important to you comes and says, “After what has just happened, I’ll never be the same.”  This is not a good time to say, “Go ahead, I can listen and watch TV at the same time.”  A couple can be sitting in the same room, one reading a book, one catching up on the news, but if they are doing that during their wedding, there is a problem. Sometimes people are chattering for the joy of it, and what they talk about is not that important.  Sometimes people are sharing their most precious secrets, thing close to their hearts, and it takes a lot of trust to do that.  Then it is most important to be especially attentive.  To do that poorly with harm the relationship, but to do it well can strengthen the relationship a great deal.

God is always reaching out to us, but very often we don’t respond well. “I was ready to respond to those who did not ask, to be found by those who did not seek me. I said: here I am! Here I am! To a nation that did not invoke my name. I have stretched out my hands all day to a rebellious people, who walk in a way that is not good, following their own designs (Isaiah 65:1-2).”

“After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in replay, ‘Lord it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah.’ While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, ‘This is my beloved Son, with whom I am well pleased; listen to him.’ When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, ‘Rise, and do not be afraid.’ And when the disciples raised their eyes, they saw no one else but Jesus alone (Matthew 17:1-8).” We get a rare moment in which the Father speaks from heaven, and His message is the importance of listening to Jesus.  Of course, these were Jesus’ disciples, and the inner circle of His disciples at that. They probably thought they were already listening, and that this message should be for others (fortunately, they had the sense not to argue).  I would suggest that we often do not listen as well as we think we do.  It is something we can grow in.

During the agony in the garden (Matthew 26:36-46), Jesus brings His closest friends, Peter, James and John, and asks them to keep watch and pray.  They fall asleep. Jesus didn’t need them to do anything except be present and attentive.  He was having a really difficult time, and needed some friends’ support.  I’m sure it hurt that they failed, and it will be remembered until the end of time how they failed.

At the Last Supper, and during the celebration of the Eucharist ever since, Jesus is sharing Himself most intimately, Who He really is, body, blood, soul, divinity. He draws us into His death and resurrection, His ultimate sacrifice of love. During this time in which people are separated from the Mass, we may want to reflect on how we tend to respond to God’s gift. It is almost a universal problem that our minds wander during Mass, but within the limits of our fallen human ability, how do we treat this holiest of moments? How might we grow in our response?

 

Holy Week

holyweek

Dear Folks,

We begin Holy Week. It is a different Holy Week from anything we have ever celebrated. This week brings all of our faith life into focus, so if there is any time to be connected to our faith, it is this week. Our current lockdown presents a challenge and an opportunity.  The challenge is that it is so hard to connect and so easy to disconnect.  Some are not even looking at calendars, just checking to see if they have milk and bread.  The opportunity is that we can approach it from a different angle than we ever have before, which will enable us to see it with new eyes and get a deeper insight and connection than we had before.
The diocese has given us directions for celebrating the liturgies of Holy Week. We are to celebrate with no more than 10 people gathered (that includes the priest), and only those who have ministries at that liturgy.  We will be attempting to livestream the celebrations for everyone who can watch.

The first thing to recognize is this is unfair. Unfortunately, there has been a lot that has been unfair about this from the beginning. I have been very much aware that I have been able to celebrate Mass and receive Holy Communion every day, while my parishioners have not been able to participate. That has been humbling, and it has given me a great sense of responsibility.  If I am doing this for the whole parish, I’d better be focused and pray hard.  Many have had to grieve for lost events and participation.

As things have been changing week by week, this has made communication a challenge. We are finding the internet more important than ever.  I think when this business is over, we shall be better at using it, and that will be a useful thing.  I think we will also have an increased sense of the importance of being physically present to other people, and how valuable it is to be together (the old-fashioned way). This also makes more serious those who do not have internet access and those who have limited access.  Our dependence on the internet during this time has left a number of people out.  We shall have to find a way to connect to those people as best as we can.

This has been an opportunity to reflect on what is truly important. We see we can do without a lot of things, but there are some that really matter. Many have been experiencing in a new way that the people whom we love and who love us are more precious than we often realize, and many are learning they have been taking them for granted. We have also been getting a better sense on how we are connected, and how we affect one another.

As people have been deprived of Eucharist, this has been a time to consider how precious it is, how amazing it is, how easy it has been to take it for granted. It would be a good time to renew and deepen our understanding of and love for the Eucharist. During this time, watching Presence and Lectio Eucharist on Formed will be very helpful.  As we are getting a reminder of the power of the presence of other people, we can reflect on the power of God being present to us and giving Himself to us in the Blessed Sacrament, as well as how we can be more present to Him and more fully give ourselves to Him. Jesus promises it brings an intimacy with Him beyond our understanding (He said, “Whoever eats my flesh and drinks my blood remains in me and I in him [John 6:56].”) None of us treat this as it deserves to be treated. That is not a criticism; it is a given with our fallen, limited understanding.  Is there anything more worthwhile than growing in this?

As we go through Holy Week, let us notice how this central part of our story pivots around the Last Supper.

Blessings,

Fr. Jim