Who’s In Charge”

28 Jan 2000, Sedgwick, Maine, USA — Potter Manipulating Clay on Wheel — Image by © Françoise Gervais/CORBIS

Dear Folks,
Now we begin Advent, and advent is about waiting for something that is coming. One of the
things Christians wait for is surrendering more completely to God. Someone once said that the
Christian journey is essentially the gradual realization which one of us is God and which one of
us isn’t.
One of the big issues in the Bible, perhaps the big issue is: who’s in charge. We are quick to say
God is in charge, but human beings (you know how we get), can be almost as quick to try to keep
control, to do it our way and not God’s.
There is a fierce ban on idolatry. It is not because God hates statues (we see He doesn’t in the
mandate to have two gold cherubim made for the ark of the covenant in Exodus 25:18-20 and in
the command to make a bronze serpent in Numbers 21:7-9). Idolatry was about having something
one could possess and control. If one had this statue, one believed he possessed the god and had
a certain power over him. This would not work with the God of Israel.
It is not just about statues. It became a problem with the temple. We see the people thought they
would be protected because the temple was in Jerusalem. “Do not put your trust in these
deceptive words: ‘The temple of the Lord! The temple of the Lord! The temple of the Lord!’
Only if you thoroughly reform your ways and your deed; if each of you deals justly with your
neighbor; if you no longer oppress the alien, the orphan, and the widow; if you no longer shed
innocent blood in this place or follow after other gods to your harm, only then will I let you
continue to dwell in this place, in the land I gave your ancestors long ago and forever (Jeremiah
The Scriptures corrected people for attempting to bribe God. We see in Psalm 50 and Isaiah 1, for
example, people thought if they offered sacrifices, they could live how they wanted without
concern for how God wanted to correct them. The temptation is to think that we decide what we
will do for God, and we are therefore entitled to get certain things our way in return. In “The
Screwtape Letters” the devil teaches his nephew a trick, to encourage a person to think that if he
sacrifices for a time, he is entitled to have things go his way next time, and when that doesn’t
happen, to feel cheated, betrayed by God. Then he falls into despair. There have always been
people who take Bible texts and try to figure out when Jesus is coming again and when all this
will end. This gives them a sense that we only need to deal with this a little longer, and then
everything will be fine. This, in spite of that fact that Jesus tells us very clearly in our Gospel that
we will not know, and must be ready at any time (Mark 13:32-37). People often say, “Things
have to turn around soon” and “We can’t take much more of this.” We don’t know what we can
take until it happens. We don’t know when things will change. I’m hoping as fiercely as anybody
for the current troubles to be over, but we don’t know what the future will bring, and Jesus warns
us against that illusion. He tells the story of the rich fool in Luke 12:16-21. A man has
accumulated a lot of wealth, and thinks he is going to live how he wants to live for a good while,
and he is in control. Then the hammer drops: “You fool, this night your life will be demanded of
you; and these things you have prepared, to whom will they belong? Thus it will be with
someone who stores up treasure for himself but is not rich in what matters to God.” It is good to
be prudent, to save money and manage it intelligently, but we remember that is not our ultimate
security. It can be lost in an instant. Our ultimate security is our relationship with God.
As we face the challenges of life, there are always two questions to focus on: “What does God
want me to learn from this?” and “How is God calling me to respond?”
Fr. Jim

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