“Behold, I am sending you like sheep in the midst of wolves; so be shrewd (clever/cunning/
crafty) as serpents and simple (innocent) as doves (Matthew 10:16).” The greater the evil
that we fight, the more important to hold ourselves to a higher standard of behavior. On
Amazon I saw a book called “In Defense of Looting” that apparently suggested that looting
was an effective tactic of protest. (Wasn’t Amazon the group that de-platformed Parler?
But they allow this?) If we say that our tactics are justified because our cause is so right and
just, we want to remember that Everyone’s cause is right and just in their minds, and those
tactics may be used for causes we don’t approve of. Many have pointed to those who
defended the rioting last summer as making it easier for others to believe they should break
into the capital. I highly recommend Ann Garrido’s book “Redeeming Conflict.” Her habit
4 is “Undo the knot of intention.” Good intentions do not guarantee good actions. The
scribes and Pharisees who opposed Jesus certainly thought of themselves as the good guys,
but they lacked self-reflection. They had a mighty lens for seeing any hint of fault in
others, but were blind to their own shortcomings, or dismissed them because they
considered themselves so good.
Of course, the Bible has some helpful stuff. Ephesians 4: 26 “Be angry but do not sin; do
not let the sun set on your anger, and do not leave room for the devil.” James 1:19-20
reminds us to be “quick to hear, slow to speak, slow to wrath” and that our wrath “does not
fulfill the righteousness of God.” Matthew 12:36: “You shall be held accountable for every
idle word that you utter.” When we are about to say something or type something, imagine
talking with Jesus on the last day and explaining how this comment is serving the kingdom
and showing His goodness. Jesus was sometimes fierce, but He wasn’t mean for the sake of
being mean, no matter how much someone deserved it. Jesus was very angry in Matthew
23, but he didn’t stay there; he moved to sadness and mourning for Jerusalem. Then He
went to work.
In Martin Luther King’s “Letter from Birmingham Jail” he says, “In any nonviolent
campaign there are four basic steps: collection of the facts to determine whether injustices
are alive, negotiation, self-purification, and direct action.” He knew that their efforts needed
to be based on facts that would stand up to skeptical scrutiny. He did not just grab a few
tidbits of information that seemed to support his narrative. He describes their purification
like this: “We started having workshops on nonviolence and repeatedly asked ourselves the
questions, ‘Are you able to accept blows without retaliating?’ and ‘Are you able to endure
the ordeals of jail?’” This was disciplined and they held themselves to a very high
standard. They showed their power not with physical force but by imitating Jesus.
After the murder of George Floyd, there was a lot of consensus in this country, and a great
moment to have some serious conversation about how to prevent such things in the future.
There could have been serious steps taken so people could be confident that when they
interact with the police their lives would be protected and their dignity respected, as well as
the police being confident that if they do their jobs wrong there will be consequences and if
they do their jobs right their superiors and the community will stand by them. Then there
were riots night after night. The country was divided, and the moment was thrown away.
That may be the greatest tragedy of all.
I think we can heal as a nation. It will take a lot of self-examination. It will take many
deciding to look beyond their anger at what is wrong, to some well thought out strategies
for solving problems. It will require being clever as serpents and innocent as doves.